The Adventures of Johnny Haram and Barry Mac’Bid’ah

Barry decided that if you can’t beat em, join em, and enrolled as a cadet in Big Bubbas Bid’ah Academy.

Johnny Haram was his name and making things haram was his game. Our story begins in a non-descript, one bedroom cottage on the west side, the light is dim (because it’s candlelight) Johnny had haramed electricity years ago, and there was no furniture in sight, except a simple cot in the middle of the floor, and there lay Johnny Haram. He was the chosen one, as he says. Chosen for the task of rooting out all the haram he can find in the Muslim ummah. Johnny was special; he didn’t go after the clear haram things like people selling drugs or abusing their families, or homosexuality, and lewd behavior. Johnny liked to go after the hidden haram in things; he believed that there is some haram in everything that American Muslims do, and that it was his job, his destiny, to find it, and haram it.

In the corner was a stack of books, Johnny was fond of scouring the pages of his book collection searching endlessly to find a reason, any reason, to haram things upon the ummah and beat them over the head with it. Johnny really didn’t understand the books that well, but to him, just having the books in his cottage was good enough to qualify him as a student on knowledge. Johnny’s motto was; if you like it, I’ll haram it, and if it makes you happy, it must be bid’ah. Yesterday was a pretty good day for Johnny, he managed to haram two gatherings; one was a brother taking his family on vacation, and another was a trip someone was making to their grandma’s house to participate in her 50th anniversary dinner.  Johnny haram was able to slap bid’ah stickers on both of these. Then there were and three people’s shahadas Johnny was able to smack down because they didn’t fulfill all the conditions set by the sheikhs. So Johnny was feeling pretty spiffy today and there were still plenty of things out there that needed haraming, so Johnny felt assured that the slowdown in the economy would not affect him.

Johnny got up in the morning in time for Fajr as usual but today he was a little slow getting started; you see, several months ago, Johnny haramed coffee in the morning because he says that it is imitating the kuffaar and he had not yet found a halal unasailable replacement drink that would help him get up in the morning. Still Johnny successfully managed to get out of bed, strap on his custom made, designer brand izaar with the side pockets, make ablution, and perform his prayers. Johnny was ready for battle. He headed out the door, and started to view the landscape trying to find a Muslim who needed haraming. His first case of the day was a Muslim woman fingering some thikr beads while waiting at the bus stop. Johnny’s keen eye noticed the glimmering reflection of sunlight reflecting off of the mother of pearl beads out of the corner of his eye. As he edged closer, he could hear the woman saying; sub’haanallah, sub’haanallah . This is pure haram! He said to himself, bid’ah bid’ah bid’ah he mumbled. Johnny prepared to make his move. He slowly walked over to the woman and before she knew it, he knocked the beads out of her hand and called her a deviant. The bead string burst and thikr beads were roiling all over the sidewalk. Johnny walked away with his chest puffed out. You need to get on the minhaj he smirked, as he casually walked away.

It wasn’t too long before Johnny got his second case of the day. There was a fortyish year old Muslim brother, a new shahaadah who wanted to attend his daughter’s graduation from college. Johnny Haram sprang into action. He feverishly scoured through his stack of books and found a fatwa, prohibiting Muslims from attending a gathering where there is and mixing between men and woman. The fatwa seemed a little weak since the Prophet allowed such gatherings, but Johnny had a backup plan; he had several potential avenues of attack. You can always find someone somewhere who will lgadly haram virtually any action, and if not, you can always claim that something is bid’ah, or that it imitates the kuffaar. So Johnny addressed the issue with vigor; he hit the brother with two fatwas and a bid’ah chaser as backup. The brother was devastated and that made Johnny very happy. The day had barely begun and Johnny already busted two people’s bubble. On the way to his office, well it wasn’t really an office, it was an abandoned building, Johnny noticed a young Muslim brother say to someone else; what’s up bro! And Johnny suddenly remembered the fatwa that says that a Muslim cannot say what’s up brother to anyone except for his blood brother, or his Muslim brother. Johnny quickly reached into the pocket of his Christian Dior izaar, grabbed the fatwa, and before anyone could blink an eye, Johnny was on the brother, berating him for deviating from the path. The young brother, being new to Islam had no option but to capitulate, and Johnny was smug with himself. Ha ha, he said: “I’m purifying the way”.

It was still relatively early in the morning and Johnny hadn’t eaten breakfast yet, someone had offered him a leftover turkey sandwich that was leftover from Thanksgiving but that was haram, so he decided to forego breakfast to get an early start at the office. He picked up his halal approved cell phone and called his long-time partner, Barry Mc’Bid’ah  to meet him where they both worked at the unlicensed State Haramization Bureau. Yeah that’s the one. Barray Mc’Bid’ah, the once promising football star at Infidel High school, whose  future as a football player (and potential college graduate) was cut short by a flying football fatwa, which stated that all American sports  is a waste of time and potentially haram. The fatwa hit Barry like a ton of bricks. He quit football, and after the potential for a scholarship diminished. Barry decided that if you can’t beat em, join em, and enrolled as a cadet in Big Bubbas Bid’ah Academy. Barry was a natural and excelled to the top of his class. He had only taken his shahaadah three months prior to enrollment and within a month, he accumulated enough information that he was able to go out and pronounce bid’ah upon people (bid’atize them) with the skill of a seasoned veteran. He graduated with honors, and of course there was no ceremony because that would be bid’ah, and he joined the bureau soon after, where he has worked ever since.

Barry McBid’ah and Johnny Haram had become partners and worked together for about 4 years now. They had become bona-fide Muslim fanatics and were known as the hurry up and haram it hit squad. They were at the top of their game; haraming and declaring bid’ah, all sorts of social activities; wedding anniversaries, graduations, picnics, college education, cheese, Devil’s food cake, and they even managed to haram certain kinds of milk, and toys for kids. But what they didn’t know was that Mickey McKnowledge, was about to give them a challenge that would test their skills to the limit. Stay tuned beloveds, the saga continues.

Imam Luqman Ahmad

Disclaimer: This is a fictional story. Any reference to persons living or dead is purely coincidental. You can contact me at imamluqman@icdph.com if you like .

Be sure to tune in to http://www.blogtalkradio.com/themuslimreview, every Saturday at 12 noon. muslim-review-compact-jpeg-poster-w-jumah-pic

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The Islamic Ruling regarding Celebrating Thanksgiving Day by Shaykh Abu Laith Luqman Ahmad

Contrary to some opinions, there is nothing in the Book or in the sunna of the Prophet (SAWS) that prohibits a person from being an American, living like an American, behaving like an American or engaging in American culture, as long as the lifestyle, behavior or actions do not contradict the Book of Allah, or the sunna of the Prophet (SAWS).

Today’s scholars, are faced with a task, that scholars of previous times, did not have to reckon with; before the age of globalization, scholars would render religious edicts (fataawa), about their own people, and their own cultural affairs, and their own countries and lifestyle, about which they were uniquely familiar.  Today, scholars face, and sometimes simply take upon themselves, the colossal assignment of electronically rendering religious edicts, about people, places, and cultures, sometimes thousands of miles away, where they have not lived, do not have an intimate working knowledge of, and are woefully unfamiliar with.

Fatwas, that apply to well-known, and necessary matters of worship, aqeeda, theology, and religious practices, can be applied globally, across all nations and people. With regard to such issues, all Muslims are the same, and they all have the same obligations, and responsibilities. For example, in issues of salat, fasting, inheritance, and the like, all Muslims must adhere to the same ah’kaam. However, Muslim, in matters that has to do with tradition, and cultural norms, and regional circumstances, Muslim scholars should refrain from making rulings which prohibit the cultural practices people in faraway lands.

It is not common, and virtually unheard of, for scholars of Egypt to render fatwas against the people of Syria for what they do in their country, or for the scholars of Saudi Arabia to render fatwas against the People of Bahrain for what they do in their country, or for the scholars of Lebanon, or Algeria, to render fatwas against the Muslims of Sudan, for what they do in their country.

Were they to do that, people would be insulted and take hyperbolic umbrage over it. There is a certain respect, and acknowledgement of scholars, to respect the boundaries, intelligence, and independence of Muslim peoples in other countries, to understand their own condition, and to handle their own affairs accordingly. This gentleman’s understanding and respect, should also extend to Muslims, and Muslim converts living in America.

Muslim Americans have lived on this continent, since the 1600’s, long before this country even became a republic. They have endured under slavery, torture, illiteracy, and being bought and sold like cattle, and still managed to hold on to their faith. So to think that American Muslims of today, do not know how to maintain or practice their faith in the midst of a country like the United States of America, is untenable, and untenable is a soft word because it’s more like, ludicrous. It would be unthinkable for an American Muslim scholar or Imam to render a ruling about practices in another country, and be taken seriously.

The Prophet , and his learned companions, knew how to navigate their way through their society in a way as to avoid what was prohibited upon them. This is true for most Muslims, once they know what is prohibited upon them according to the Quran and the Sunna. If we can accept, as the majority of scholars do, that the companions of the Prophet were able to navigate through Arab society using the guidance of the Quran and the Sunna, then how can we not accept the possibility that American Muslims could do the same, without outside help? The reason the Prophet migrated from Mecca to Madinah, was not because they were unable to conduct their affairs morally and comprehensively in an un-Islamic society; the reason he made the Hijra, was because the Muslims were under oppression and persecution. It is a historical fact that the first Hijra was because of persecution, and the same went for the second Hijra. This is why the Prophet “said the best of you in jaahiliyyah is the best of you in Islam if they understand (the religion). In order for people to understand the religion, their focus has to be upon the texts.

During the last four or five decades, millions of Americans have converted to Islam, and their families and extended families were not Muslim. Many converts have used Thanksgiving Day for a day of strengthening family ties, keeping in touch with their relatives whom normally, they would not have the opportunity to visit because of work obligations and distance. And in the overwhelming majority of cases, the non-Muslim families, because of love and attachment to their Muslim relative, accommodates them in every possible way.

It would be grossly irresponsible to say that Thanksgiving, or any observance of it, is prohibited. Because to do so, is to say that people gathering to eat, to be amongst their family and loved ones, and to express their thanks to God, is an abomination, and something that angers God. To render the holiday and all of the practices haraam would say that it is evil, an abomination, and something that God hates. “Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no authority hath been revealed, and that ye tell concerning Allah that which ye know not”.[1]

Thus, when a convert to Islam is now told that eating with his family, visiting his grandma, and keeping ties with his family is a shameful, hateful thing to god, it sends a dangerous psychological message, that is antithetical to our faith. To say that doing these things are permissible on other days, but not permissible of the day that it is easiest to accomplish keeping ties, goes directly against the standards of our Prophet in fulfilling godly obligations. Which was to prefer ease. “This religion is easy. No one becomes harsh and strict in the religion without it overwhelming him”.[2] It is easy for scholars from abroad to prohibit something when they have no direct experience upon the matter. This is why we seek to clarify the whole issue of Thanksgiving so that people will be upon clarity بينة.

What is Thanksgiving?

Thanksgiving Day is an American cultural holiday that is marked by family gatherings, cooking and feasting, being thankful, watching football, parades, staying home from work, and discounts in the malls on the following day. For many American families, thanksgiving dinner represents a day when the family comes together. For some, it is the only day where so many of the family are present on the same day and in the same place. Maintaining family relationships is prescribed in our scripture, and it is the Sunna of our beloved Prophet .

Is sitting down to a meal with one’s family prohibited on Thanksgiving? Some modern-day scholars of Islam are adamant that participating in any part of thanksgiving; going to dinner, taking off from work, eating turkey, visiting the family, taking advantage of the discounts in the malls,  is expressly prohibited. Some have even likened such behavior as disbelief. However, the evidences from the Quran and the Sunna seems not to support that notion.

Thanksgiving is an American holiday, not a religious holiday

Although Thanksgiving was originated by Christians, it was not born of pagan origin; amongst some of the early Christians in this country, special blessings viewed as coming from God, called for days of thanksgiving.  In its current form as practiced in the United States, it is not a religious holiday; it is an American holiday, observed in one way or another by people of all faiths. A person if they like, can use the occasion to reflect upon the blessings of their Lord, and thank Him. However, observing Thanksgiving Day does not require that a person worship, thank, or show gratitude to other than Allah sub’haanahu wa ta’ala, nor does it require that a person worship other than Him be he Exalted and Glorified.

Contrary to some opinions, there is nothing in the Book or in the Sunna of the Prophet that prohibits a person from being American, living like an American, behaving like an American, or engaging in American culture as long as the lifestyle, behavior or actions do not contradict the Book of Allah, or the Sunna of the Prophet . If America, being American, living like an American or thinking like an American contradicts the wishes of some of the scholars, then the Muslim is not answerable to them in that; we are answerable to Allah for our actions first and foremost. It is interesting to note that many of the people who deride other Muslims for even acknowledging Thanksgiving, celebrate it themselves by arguing about it every year.

Operative principles of Thanksgiving Day

Thanksgiving Day centers around five points, all of which are prominently placed values in the religion of Islam.

1.      Thanking Allah: “And remember! your Lord caused to be declared (publicly): “If ye are grateful, I will add more (favors) unto you; But if ye show ingratitude, truly My punishment is terrible indeed”.[3]

2.      Being grateful: “He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way”.[4]

3.      Reminding yourself of His favors: “Then which of the favours of your Lord will ye deny”?[5]

4.      Keeping family ties: “Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning

5.      Feeding food. They asked the Prophet ﷺ what was there best type of Islam, he said: “feeding food and spreading the salaams”.

If the Prophet wanted to make it prohibited for a Muslim to visit his or her family during certain days of the year, then he would have done so, especially since the overwhelming majority of the companions of Rasoolillaah had relatives who continued to engage in pagan worship. Even if they converted to Islam, their family members continued to observe pagan rites, rituals and functions. It is confirmed in authentic hadith that the Prophet himself, as well as numerous companions were present at the Ka’ba while people were engaged in idol worship. However, they themselves, did not participate in anything of idol worship, nor did they engage in prohibited activity.

The Prophet , and his learned companions, knew how to navigate their way through their society in a way as to avoid what was prohibited upon them. This is true for most Muslims, once they know what is prohibited upon them according to the Quran and the Sunna. Thus is our view that scholars, who are not intimately informed about people’s daily lives, and exchanges with their environments, cannot and should not, attempt to micro-manage people’s interactive navigation through life, as they pursue the religious ideals and values for which God holds them accountable.

Errant Islamic rulings which prohibit Thanksgiving

A surprising number of religious edicts or fataawa rendered upon people, events and circumstances which occur in the United States are made by scholars who are qualified and astute in their own regard, but are distressingly uniformed about the details and social-cultural minutia of life in the United States of America. Subsequently, many rulings are made that are faulty, and harms the Muslim in areas of their faith, rather than benefit them. It is common that a fatwa is rendered, usually from abroad, which ends up requiring the Muslim to disobey Allah and His Messenger , or to hate something that Allah loves, or to ignore a basic principle of deen in order to comply with the ruling of an uninformed scholar. This phenomenon is one of the causes of American Muslim moral dysfunction. This problem is further exacerbated when we see that in many Muslim countries, holidays commemorations, and events, other than the two Eids are celebrated with the consent of the scholars while some of the same scholars, render prohibitions against Muslims celebrating anything besides the two Eids here in the United States.

There is hardly a single Muslim country on earth that does not celebrate their National Day, or their Independence Day, or the Prophet’s Birthday or their Revolution Day, or their Election Day, or million man marches as was held in Egypt recently. In Saudi Arabia they celebrate, in addition to the two Eids, the June Solstice on June 21st, the September Equinox on September 22nd, and the New Year on the first of Muharram, or November 5th, and the scholars are silent about that.  There are millions of Muslims who came to America, applied for citizenship and then went to the citizenship celebration held by the U.S government, and the scholars are silent about that. In fact, many of them participate in it every year.

When the Abbasid Dynasty came into being, it started with a huge celebration and feast for the leading Umayyad princes, and ended with them all being slaughtered. Muslims celebrate victories in battle. They celebrated for days when Mu’ammar Qadafhi was killed, they celebrated in the streets of Egypt when Husni Mubaarak was deposed, and they celebrated in the streets of Kuwait, after the Gulf war and the scholars sanctioned it. Even the Muslims, who cry about thanksgiving being haraam, commemorate it every year by arguing about it, so they still participate in the holiday; they just do it by arguing about it. In Pakistan they celebrate Pakistan Independence day on the 14th of August, Pakistan day on the 23rd of March, and Labor Day on the 1st of May, and the scholars are silent about these things and participate in them

Thus many of the fatwaawa (Islamic legal rulings) which prohibit thanksgiving are biased and use a double standard, or are issued by people who may mean well but who do not fully understand western society and how we celebrate our holidays. They are unaware of how we differentiate between the religious and the cultural and they are uninformed about how we navigate our affairs so and sift through the prohibited actions in order to engage in that which is permissible. Some scholars are also uninformed about the operative meaning of the word ‘celebration’ in the modern American context; they infer that by celebration, we mean worship, or that we mean partying, from morning to night, dancing in the streets, and making a spectacle of ourselves. Additionally, the notion of a holiday to many scholars is that it is religiously incumbent, and that participation is mandatory, not optional.  This is not the case not only for Thanksgiving but for many American holidays, even the religious ones.

People in America celebrate thanksgiving differently. There is no one way that the whole population; all 311,591,917 of us, observes the day. For some it is merely a paid or non-paid day off from work, which is permissible in either case. For others, it is a time when shopping bargains are available in the stores and online which is also permissible in Islam since there is no prohibition in purchasing an item that has been discounted.  For others it is a day of preparing a feast for the family and serving it to them which is a praiseworthy action in the religion of Islam. Or spending quality time with the family which also a praiseworthy action according to the Quran and the Sunna. Still for others it is no different from any other day at all. Some people abhor the thought of Thanksgiving, and others simply sleep through the whole day and don’t wake up until the next day. So anyone can see the obvious difficulty and absurdity in rendering any acknowledgement, involvement, celebration or participation in anything that has to do with Thanksgiving as prohibited

Many scholars of Islam, (may Allah bless and strengthen them), are also unfamiliar with the operative meaning and concept of the term ‘holiday’ means in the United States. Holidays in America can be religious, political, cultural or environmental (like earth day), historical (like Presidents Day), or patriotic in nature, like Veterans Day. Since the United States, thus far, is a free society, people generally are free to observe them any way they like. It’s not like religious holidays in the Muslim world whereas on the Eid for example; you aren’t considered to have observed the Eid unless you attended Eid prayer. If a woman is menstruating, she would be considered to have observed the Eid if she attended the prayer even if she didn’t pray.  30,000 people in the city where I live, observed Thanksgiving today by running a 5k race to raise money to feed the homeless, and it’s hard to find an argument that makes raising money to feed homeless people haram.

A Muslim is not obligated to live his or her life based upon the ignorance or misinformation of a well intending scholar.  Ibn Qayyim al-Jawziyya alluded to this issue very succinctly; when commenting of the necessity of understanding people’s cultural practices, he said: “This is a major foundation that every mufti (legist) or ruler needs; he must be both well-versed (in people’s traditions) as well as matters of command and prohibition and then apply them both simultaneously. Otherwise he will do more harm than good. If he is not intimately aware of an issue in which people have particular understanding, a transgressor will appear to him as the transgressed and the truth will appear to him as falsehood and vice versa.”

Ibn Qayyim went on to say: “Because of his ignorance of the people, their traditions, their conditions and their habits, he (a scholar) will not be able to distinguish (between truth and falsehood), Thus, it is imperative that he understands the machinations of the people, their deceptions, their cultural traditions and their habits because fatwa (religious rulings) change with the changing of time, place culture and condition, and all of this is part of the religion of Allah”.[6] Ibn Qayyim al-Jawziyya.  There is a fatwa floating around, attributed to our esteemed Shaykh bin Baaz, (RA) that prohibits celebrating any festivals, holidays, or special occasions of non-Muslims. I regret that during my time of study with him, I did not ask him specifically and in detail about Thanksgiving in America. Had I done so, I doubt if he would have found it prohibited but Allah knows best.

The correct Islamic ruling on celebrating Thanksgiving Day

Deeds are reckoned according to intentions, based upon the hadith; “surely deeds are reckoned by intention”.[7] There are several Sunnan and Quranic injunctions that are found in the observance of thanksgiving such as the Prophet’s exhortation upon the believers to feed food; when asked what is the best type of Islam, he replied: “feeding food, and spreading the salaams”[3]. Thanksgiving also is marked by gathering with family and strengthening family bonds, which is a praiseworthy act; “Whoever believes in Allah and the Last Day, let him maintain the bonds of kinship.[4]”additionally, it is not prohibited in Islam to visit the homes of your relatives, and eat there; “It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father’s brothers or your father’s sisters, or your mother’s brothers, or your mother’s sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other – a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand”.[8]

There are no verses in the Quran or authentic ahaadeeth of the Prophet that expressly prohibit celebrating thanksgiving. Even though there are scholars who triangulate different ahaadeeth and verses and interpret them to make Thanksgiving prohibited, this is without warrant according to our understanding.

It is not possible to prohibit an entire day, since all the days of the year belong to Allah sub’haanahu wa ta’ala. However, activities that occur on any given day can be prohibited if there is sufficient proof. So based upon the evidences that we have provided, observing Thanksgiving Day by itself, is not prohibited, and just like every other cultural occasion, the activities that one participates in on that day, should be looked upon on a case by case, compartmental basis.

It is permissible for a Muslim to prepare a meal on Thanksgiving Day, or any other day in their own homes, and eat thereof. It is also permissible to invite guests to your home on that day or any other day of the year to eat your food. It is permissible to cook turkey, chicken, duck, lamb, beef, or any other meat that is allowable according to the Book and the Sunna. It is also permissible to go vegetarian if one likes. Allah has made no restrictions on which days people can feast and which days they cannot except in the case of Ramadan.

Likewise, If one sees benefit in taking a paid day off from work to spend with their family or to rest then they should do so. If they see benefit in spending that time with their families over grandma’s house and enjoying a good meal of allowable food, then they should do so. If the see benefit in spending halal money, on permissible items that are discounted in the mall, then they should do so. However, if going to grandma’s house for dinner or preparing a special meal in your own home will cause problems in the family, sour relations with the relatives, or somehow cause you to lose your religion, or disobey Allah and His Messenger, then you should not participate. Likewise, if a person wishes to avoid everything about that day, pay full price instead of the discounted price at the mall, return to their employer, their day’s pay when they took off, and behave as if it is just another day, then they are allowed to do that according to the Kitaab and the Sunna.

Another important point is that, if we can accept that scholars can make ta’weel (interpretation) of divine ordinances so as to render an affair like Thanksgiving to be prohibited, despite that that there are no direct texts that say such, then it should be more acceptable that the opinions of scholars are also subject to interpretation, as to render their opinion erroneous, or invalid. Scholarly opinions are not divine writ. If the Book of Allah, and the ahaadeeth of the Prophet , are subject to interpretation, then so are the opinions of scholars.

Conditions for celebrating thanksgiving:

·        That you thank Allah sub’haanahu wa ta’ala first for the good that He has given you.   It is permissible to thank others as well according to the hadith; “whoever does not thank people, does not thank Allah”.

·        That you thank Him on all of the other days of the year as well, and not pick only that one day to be grateful to Allah sub’haanahu wa ta’ala.

·        That you do not participate in any activity that is prohibited in the religion, such as drinking alcohol, using intoxicants, or displaying lewd, and unlawful behavior.

·        Thanksgiving dinners sometimes invite to overeating or gluttony, so a Muslim must be mindful of that, not just during thanksgiving but during the whole year.

·        That you do not waste food, and if there is excess, then you should feed others with it, or refrigerate it until a later time. But you already knew that.

·        That you do not eat in the name of other than Allah, or eat an animal that was killed in the name of other than Allah.

·        That you do not sit at a table where alcohol and intoxicating beverages are served.

Follow-up question: Is celebrating Thanksgiving imitating the kuffaar?

There is no evidence in the Book or in the Sunna that everything that a non-Muslim does is prohibited. It is impossible for Muslims to not imitate anything at all that a non-Muslim does. They are all; both Muslims and non-Muslims, human beings and inhabitants of this earth. They shop at the same stores; they wear the same brands of clothes, eat the same kinds of foods, use the same types of utensils, use the same brands of computers, and sport around in the same types of automobiles as the so-called unbeliever. Muslims use the same types of tools that non-Muslim use; power drills, electric saws, lawn mowers, and weed whackers.

We also use the same weapons as the non-Muslims use; in fact, Muslims don’t even manufacture weapons; all the advanced weaponry that Muslims use in today’s modern warfare are imitations of the non-Muslim types of weapons.  If you turn on any television (which by the way was invented by the non-Muslim, you will see Muslims in all parts of the world, wearing thobes made in China (atheists), eating on dishes made in France,  wearing diamonds mined in South Africa, bearing military ranks (general, captain, lieutenant , sergeant) invented by the so called kuffaar. So it would seem that 99% of the Muslims in the world have entered into what some scholars would characterize as disbelief.  I’m not buying it. The only one who is free from error and whose opinion must be accepted without question is Rasoolillaah . When we see textual evidence which prohibits virtually every product, action, celebration, festivity, or cause of joy that exists on the planet, as the fatwa prohibiting Thanksgiving seems to say, then we will accept it. Otherwise, we must look at all actions on a case by case basis. And Allah knows best.

Second follow up question: Do Muslims have to celebrate Thanksgiving Day?

Understand; you cannot prohibit an entire day. No one can do that. The days, the months, the years and all millennia belong to Allah sub’haanahu wa ta’ala. If you are one of those people who want to see Thanksgiving Day abolished or want to prohibit it all together then before you get started, understand that you can’t prohibit a day, but you can prohibit an action that occurs on any given day, if there is sufficient proof. That’s the way the sharia works. You can’t prohibit time; you can only prohibit how you spend the time allotted to you. You can spend Thanksgiving Day doing anything that you want in eluding your five prayers, fasting [because it’s Thursday], or an other action.

Celebrating Thanksgiving Day by any method or means that indicate that you recognize it and an American holiday, is not wajib. It is not incumbent upon you in your religion and you don’t have to do it. However, whether on like it or not, if you live in the Unites States of America, unless some sort of cataclysmic event takes place, Thanksgiving Day will come in sha Allah [God willing], and many things will happen. Your disgust about Thanksgiving will not stop the day from occurring. Many people will have a day off from work. 75% of all Americans who would normally be at work on Thursday, do not work on Thanksgiving Day. Of those who do work that day, like nurses, emergency medical people, police and firemen, and retail workers, most of them will receive overtime pay. Banks, most state, local and federal agencies, as well as public and private schools will be closed for Thanksgiving Day.  How any individual feels about Thanksgiving Day will not stop the day from coming.

No one is saying that you have to celebrate Thanksgiving Day, or to be any way involved in it. People do not have to eat with their family on that day, they don’t have to cook, or even think about cooking if they don’t want to. They don’t have to take off from work, (unless their job is closed that day), or participate in any Thanksgiving related activities. They don’t have to answer the phone when their auntie calls them to ask are they coming, and can they bring some extra plastic cups for the kids. They don’t have to take advantage of 20-50% off, in any Thanksgiving Day sale, and they don’t have to watch the parade, watch football on television, or finger through the big Thanksgiving edition of their city’s newspaper. They don’t even have to get out of bed, except to perform their prayer. They don’t have to get dressed, like they are going somewhere, and if a woman is menstruating, she can sleep through the whole day, and wake up the next day if she wants.

Participating in Thanksgiving in any way is not a religious obligation. The deen of Allah is easy, and the Lord that we worship is above pettiness of any kind. He is also very clear about what He wants us to do, and about what He wants us to stay away from. Thus, if someone wants to declare something haram, and declare that anyone who participates in a thing is committing a sin against Allah, then they need to bring clear evidence, otherwise, they risk forging a lie against Allah sub’haanahu wata’ala, and that’s what we have an issue with.

When someone, says that something is haram, then they are speaking on behalf of Allah sub’haanahu wa ta’ala, and they need to bring conclusive proof, and not just their dislike for something or dislike for a certain people. It is not permissible in Islam for anyone to render something prohibited on their own accord. 7:32 “Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand”.[9]

Personal sentiment by itself, is not enough to manufacture law. Law is made by the use of textual evidence, or decisive proof, not merely that people do not like Christians, or don’t like America, or don’t like the kuffaar, or don’t like the Pilgrims, or don’t like the idea of families getting together and expressing their gratitude for each other on that day, or don’t like turkey, or don’t like what some people did in celebration of Thanksgiving, or don’t like the oppressors of hundreds of years ago. A Muslim should not let their dislike for a people, prevent them from being just. “O ye who believe! Stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you, make you swerve to wrong and depart from justice. Be just: that is closer to piety: and fear Allah. For Allah is well-acquainted with all that ye do”.[10]

Summary;

It is not possible in Islam, to render a particular day haram. Just like it is not possible to render a particular week, month, or year haram. All of the days, all of the weeks, months, and all of the years belong exclusively to Allah (God) be He Exalted and Glorified. Each day, week, month, or year occurs by His will, according to His decree and in the measure that He ordains. Thus, for people who claim Thanksgiving Day itself is haram, such is a statement that has no logic, or legitimate Islamic legal consequence. Allah does not hold people accountable for the days in which they live; He holds them accountable for the action which they engage in during those days.

A Muslim may engage in any activity that is not expressly prohibited by Allah, or His Messenger, or by a unanimous consensus of Muslim scholars. They can engage in any activity that does not compromise their faith, does not require from them that they ascribe partners with Allah, does not require or encourage that they disobey Allah or His Messenger (SAWS), and that does not place them or their religion, or the practice thereof, in harm. They can engage in any activity that does not invite to haram, or leads to haram, or that glorifies something that is haram. Muslims are not allowed to engage in any activity that promotes or glorifies, kufr, shirk, disobedience to Allah and His Messenger, or that makes a mockery of our noble religion. We don’t do Christmas, Easter, or Halloween, since all of these celebrate, commemorate, or invite to disbelief, or glorifies evil, as in the case of Halloween. . If you don’t want to have anything to do with the Thanksgiving Day, then leave it alone completely; there is no blame in that, as long as you fulfill your other obligations to Allah. Wal Al-humdu lillaahi Rabbil aalameen.

Shaykh Abu Laith Luqman Ahmad in the Imam and Executive Director of the Islamic center of Del Paso Heights, and the Executive Director of the Lotus Tree Institute, an American Muslim Think Tank, based in Sacramento California, you can reach him at imamluqman@icdph.com.

A Fatwa About Celebrating Your Country’s National Day [By Sheikh `Abd Allah b. Bayyih]

Every country has its National Day. This day is not a religious festival. The new holidays that we as Muslims are prohibited from introducing into our lives are new religious holidays. We are not prohibited from other occasions where people get together for one reason or another. People celebrate their marriages, they celebrate the birth of a new child. They might celebrate any number of other occasions, and there is nothing wrong with this, as long as their celebration is not a religious observance.

It is essential to clear up the misunderstanding that many people have about this issue. Due to this misunderstanding, people have been placed in great difficulties, since so many religious people have been made to think that by observing these non-religious holidays they are committing some sort of sin.

Observing these days is not sinful. In Islamic Law, the default ruling for an activity – barring any evidence to the contrary – is that of permissibility. We should consider how scholars related to such events in the past. There was a tradition that hailed to before the time of Islam known as `Atîrah. It was a day in the month of Rajab where an animal would customarily be slaughtered. Scholars of the Hanbalî school of law regarded it as permissible. Mâlikî scholars disliked it, since it was a practice from the times of ignorance before Islam.

Nevertheless, Hanbalî scholars saw no problem with it. They argued that there is no text forbidding it. The fact that people from since bygone days had a day in Rajab where they would traditionally slaughter an animal – called a rajabi or an `atîrah – is something that is permissible by default. If people want to get together on a day in the month or Rajab or Sha`bân or any other time that of the year that suits their customs to slaughter an animal and have a feast, then that is up to them.

The same can be said for the anniversary of a country’s independence – which is usually what is meant by the “national day” in the countries of Africa and Asia that used to be colonial possessions. There is nothing in Islam to prohibit this.

We need to properly understand the hadîth where the Prophet (peace be upon him), upon his arrival in Madinah, found that the people there had two festive days wherein they would play and enjoy themselves and said: “Allah – most blessed and exalted – has replaced them with what is better: `Îd al-Fitr and `Îd al-Adhâ.” [Sunan Abî Dâwûd (1134) and Sunan al-Nasâ’î (1556)]

These were pagan religious holidays tied in with their idols. The Prophet (peace be upon him), therefore, mentioned to them the two religious holidays of the Muslims, `Îd al-Fitr and `Îd al-Adhâ. This does not imply in any way that people are forbidden to engage in any public assembly or celebration whatsoever. As long as participating in these celebrations does not entail any sinful conduct, people should be allowed to celebrate. It is unwise to raise objections, disturb people in their traditions, and cause division in society when there is no text form the Qur’ân and Sunnah to forbid those traditions, nor any scholarly consensus even within the schools of thought. Islamic Law is easy with regard to matters wherein there is no clear objection and where the disapproval that is expressed is not based upon any unequivocal evidence. People should be allowed the scope to express their customs. The principle of maintaining ease and facilitation is an essential principle of Islamic Law. Allah says: “He has not placed any difficulty upon you in religion.” [Sûrah al-Hajj: 78] He says: “Allah desires that He should make light your burdens.” [Sûrah al-Nisâ’: 28] Anas relates that the Prophet (peace be upon him) said: “Make things easy and do not make things difficult. Give glad tidings and do not become divided.” [Sahîh al-Bukhârî (69) and Sahîh Muslim (1734)] We say again that the religion of Islam, essentially, seeks to make things easy for the people. The other opinions and views that scholars have on this matter should be treated with respect. Nevertheless, those opinions are not sacred scripture.

And Allah knows best. By Sheikh Abdullah Ibn Bayah


[1] Quran, 7:33.

[2] Collected by Bukhaari.

[3] Quran, 14:7

[4] Quran, 16:121

[5] Quran, 55:49.

[6] Ibn Qayyim al-Jawziyya (D. 751 A.H.) quoted from: “Ii’laan al-Muwaqqi’een an Rabbil aalameen” vol. 4, p. 157

[7] Collected by Muslim.

[8] Quran, 34:61.

[9] Quran, 7:32.

[10] Quran, 5:8.

77 principles from the Quran and the Sunna, that supports stability in your life. By Imam Luqman Ahmad.

seventy-seven principles, from the Quran and from the sunna of our Prophet (SAWS) that will aid the Muslim in restoring and maintaining steadiness in his or her life. If you are experiencing instability in your life; then practicing these principles will help you in sha Allah.

Dear beloveds, these are tough times that we live in. many families are in turmoil. Drug abuse, incarceration, spousal abuse, family and moral dysfunction, ignorance of religion, wanton violence and killing, fanaticism, marital discord, social instability, emotional baggage, juvenile delinquency, and hardened hearts are plaguing our communities in the United States.  Many of these things are signs of the last days, and there will be in the coming years, many spiritual casualties. Below are seventy-seven principles, from the Quran and from the sunna of our Prophet (SAWS) that will aid the Muslim in restoring and maintaining steadiness in his or her life. If you are experiencing instability in your life; then practicing these principles will help you in sha Allah.

  1. If at all possible, be married not single
  2. Honor your parents
  3. Teach your children the right way to behave.
  4. Always speak the truth, even if it is bitter
  5. Establish prayer
  6. Always observe the month of Ramadan.
  7. Do not compromise religious principles for monetary gain.
  8. Maintain good character
  9. Establish order in your home.
  10. Pay your zakaat dutifully
  11. Make Hajj when you are able
  12. Learn your religion
  13. Don’t make excuses for not for fulfilling your obligations
  14. Be kind to your neighbors
  15. Honor your guests
  16. Be fair and just in your dealings
  17. Speak kindly to your spouse
  18. Pay off your debts
  19. Get an education.
  20. Remember your Lord much and mention his name throughout the day.
  21. Take time out for your family
  22. Take time out for yourself
  23. Take care of your health
  24. Keep your religion simple and don’t make it complicated
  25. Do not make prohibited what Allah has allowed
  26. Don’t worship the scholars , but take the good from them
  27. Avoid fornication and adultery like the plague
  28. Don’t waste money
  29. Do not oppress anyone, ever.
  30. Don’t waste time
  31. Maintain good relations with your relatives.
  32. Protect your children from harm.
  33. Avoid the use of profanity
  34. Say what you mean, and mean what you say.
  35. Don’t be two-faced.
  36. Be kind and benevolent to the orphans
  37. Be loyal to what you believe
  38. Avoid unlawful relationships
  39. Don’t beg for anything from anyone, except from Allah
  40. Give salaams, to those who you know, and those who don’t know.
  41. don’t be envious of what other people have, except those who have      knowledge of religion and teach it to others, and those who have money and      give it to charity
  42. Always Keep your home, your clothes, and your body clean
  43. Don’t confuse religion with culture
  44. Don’t waste food
  45. Be grateful for the things you have.
  46. Don’t be self-destructive
  47. Embrace parenting
  48. Avoid religious extremism
  49. Avoid religious sectarianism
  50. Don’t argue with people about your faith.
  51. Visit the sick
  52. Never associate partners with Allah; not ever.
  53. Stay away from intoxicants
  54. Don’t say that which you do not do.
  55. Avoid close association with unrighteous people
  56. Mind your own business
  57. Always have the right intentions.
  58. Keep observant of the Friday prayers
  59. Support Allah so that He will support you
  60. Avoid complaining too much
  61. Find content in what Allah has given you
  62. Look to those who have less than you do; not to those who have more      than you do.
  63. Stay close to the masaajid
  64. Be a part of a Muslim community that has an imam
  65. Trust in Allah in all of your affairs
  66. Always observe cleanliness and the principles of Muslim hygiene
  67. Be proud of your faith
  68. Give sincere advice and be willing to take it from others.
  69. Avoid religious innovation
  70. Be consistent.
  71. Don’t let your children rule your home
  72. Always be present at the two Eids
  73. Embrace islamic spirituality according to the sunna
  74. Accept Islam totally without pre-conditions
  75. Be sincere in your worship
  76. Love the Prophet (SAWS), and send salutations upon him (SAWS).
  77. Love the righteous, and give them respect.

 Imam Luqman Ahmad

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Why Thugs Can’t Raise a Nation; The Importance of Good Parenting

Make it your mission to be a parent or a step parent, in the true sense. Relish in it, meet it head on, accept it, value it, immerse yourself in it, work it, embrace it, grab it by the horns, greet it with enthusiasm, cherish it, be about it, face it, love it, handle it, smile at it, get down on it, step up to the plate, seize it, man up to it, and don’t turn away from it, don’t be afraid of it, and do not let parenthood escape you. Be believing and dutiful parents beloveds; by any means neccessary..

Dear beloveds, you and I know that without a doubt, young black men are an endangered species. Today’s reality is that a young African-American male is more likely to be murdered on the street in Philadelphia or Chicago than he is to be killed as a soldier in the war in Afghanistan. It’s time to spread the message that thug life is not working to our advantage. This situation will exacerbate unless we as men, start to do something about it. We can’t do anything about the past except learn from it. However, we can do something about the present and the future. I implore you brothers first of all to embrace fatherhood in every possible way. Do it by any halal means available to you.

The problems in our community are systemic; they didn’t happen overnight. Fatherless homes, drug abuse, high incarceration rates, illiteracy, family violence, dysfunctional families, and teenage delinquency are taking a high toll in our communities.  This is a systemic problem, and there are hardly enough resources; men, families, programs and solid indigenous communities left to address these issues. We have a crisis on our hands and we can’t expect the government to fix this for us, and the so called thugs and wanna-be thugs in our communities aren’t helping. In my opinion, we’re going to have to start from the ground floor and strengthen our families and communities and establish new families, and we as men and women (especially men), have to shoulder our responsibilities to help insure that another generation of Muslims doesn’t end up repeating the cycle of dysfunction all over again. We have to make a decision as a people, to get off the roller coaster

Amongst the top priorities my brothers is to make it your mission to be a parent or a step parent, in the true sense. Relish in it, meet it head on, accept it, value it, immerse yourself in it, work it, embrace it, grab it by the horns, greet it with enthusiasm, cherish it, be about it, face it, love it, handle it, smile at it, get down on it, step up to the plate, seize it, man up to it, and don’t turn away from it, don’t be afraid of it, and do not let parenthood escape you. Be believing and dutiful parents beloveds; by any means necessary……

The best thing that you can pass down to your children is guidance; “Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: “What will ye worship after me?” They said: “We shall worship Thy Allah and the Allah of thy fathers, of Abraham, Isma’il and Isaac,- the one (True) Allah. To Him we bow (in Islam).” 2:133

In these last days, where children often do whatever they want, and effectively run the households of their parents, where teenage pregnancy is at an all-time high in our community, juvenile delinquency is common, and where it is acceptable that 25 and even 30-year-old young men sit around in their momma’s houses playing video games and smoking weed all day, we have got to address the issue of parenting and family order in our communities. Acting like a thug may look good on television but in my opinion, thugs can’t raise a nation. They can hardly hold down a good job! And for all you weed lovin, pill poppin, needle pushin, crack smoking, drug dealin, and meth takin parents; you just adding to the problem.

People have to start acting like grown-ups and start raising their children and not let their children raise them. You have to teach your children right from wrong and not let your home be ruled by the whims of a child, or be ruled by your own whims for that matter. When I see the extremely high rates of black on black killing, and crime in places like Chicago, Philadelphia, Atlanta, Compton, Detroit, and Brooklyn, I’m thinking; where are the parents? Where are the fathers?

The plight of our black youth in America is not just a police or school issue; it’s a parenting issue! Where are the parents in all of this? Where is the proper teaching and raising of children? Where are the examples of decency and rightful thinking in the family? For that matter, where are the families in our community. We’ve got plenty of baby mommas and baby daddies but very few real mothers and fewer real fathers.

I see too many mothers and fathers in their 20’s, 30’s and even 40’s trying to live like they are still teenagers. I see brothers paying more attention to their 20 inch rims on their car than they do to the proper care of their children. Perhaps the biggest problem with thugs and thug life is that many of them end up dead, addicts or in jail where they can’t help anyone. Too many children live a legacy where their dad is holed up in some state penitentiary, doing time.There’s nothing glamorous about that.

The time for excuses is over. Something has to be done. I don’t know the answer except to follow the guidance of Islam; get married, establish a family, be a dutiful husband, be a dutiful wife, be dutiful parents, teach your children morals, teach them religion, give them religious instruction, set boundaries for them, teach them right from wrong. Stay close to the masaajid and to the gatherings of Muslims. Eat together, pray together, do things together.

It is a tragedy that many of our men and woman have been conditioned to seek out the thug path, glorifying thug life, (street life), believing in the thug creed, (there is no right or wrong); it’s only what makes you happy. While worshiping the thug god, (money, gold, cars, and shiny things), and having   incarceration as a rite of passage, While idolizing and painting murals of other dead thugs. Whose daily staple is weed, who is fond of the forty, and who spend more on their dogs and their cars than they do on their own families. In the religion of the thug, they curse their absent fathers, defy their mothers, live off their women, and spend an hour in the mirror primping themselves.

The scriptures of the thug are the rhymes and raps of debauchery and narcissism. They have taken self-love to an extreme. They damn the virtues of righteousness, while mentioning the name of God, and sometimes Allah in the same breath. Thugs cannot raise a family, let alone a nation.  They don’t honor life; they only destroy it.  How many of our women are raising the illegitimate children of some has-been thug, who is doing time.

Make no doubt about it; the commander-in-chief of the thug nation is none other than Shaitaan himself. The cure to end the cycle of madness is Islam, but we first have to submit, submit in a total submission. O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.” 2:208  

With all due respect to the single mothers out there, and may Allah reward you for the extraordinary job you are doing. It takes men to raise men. With so many the men in our communities ether incarcerated, dead, gay, effeminate, emasculated, in the streets, on drugs, weeded out, washed up, faint of heart, or still, over forty, pretending that they are still teenagers, there just aren’t that many men left standing in our communities. So for those of you who are left; if you are able to shoulder a little extra responsibility, then now is the time. If you have to partner with other men of like minds, then do so. But don’t sit back and do nothing.

Imam Abu Laith Luqman Ahmad

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