How Political Correctness Puts a Kibosh on Meaningful Muslim Dialogue. By Imam Luqman Ahmad

 

offesnsively truePeople are getting tired of all this political correctness. I know I am for one. Part of President Donald Trump’s electoral victory is because he dared to defy the culture of political correctness. Political correct verbiage have crippled meaningful dialogue within the American Muslim community to the point that we think we have to be hush hush about so many of our problems.

Can American Muslims freely and candidly discuss issues without crossing the boundaries of political correctness? The simple answer to that is; no, no we can’t. Now pay attention. Political correctness is incompatible with moral correctness. Although it’s probably politically incorrect to say that, it is the hard truth and we need to recognize it. If we as Muslims living in America want to engage in honest discourse amongst ourselves as American Muslims, then we cannot continue to gloss over the obvious and take the bogeyman approach to problems as if they do not exist, or cast aside our deep-seated dysfunctional problems like they are figments of our imagination. We have to be spiritually and emotionally mature to have the open and candid dialogue that we need, and we need to be brave because it won’t be a walk in the park. No, we need not get personal by calling each other names and blasting leaders personally.  There is no one person responsible for our condition, and as it stands today, there are no individuals that I can think of who are standing out front taking responsibility as a National Muslim leader of the Muslims in America.

There are, however, national organizations with presidents, chairman’s, boards, and umbrella groups, some with unknown personages who make up the corporatized national Muslim American leadership structure. There are presidents, imams, shuyookh and amirs, who are leaders of particular congregations such as the national leader of Muslim of the Americas, and national leaders of several Sufi orders who have bonafide constituencies but none of them as far as I know goes around stating they represent the Muslims of America. Oops, I’m getting a little off track here but so what? This is my blog and I write what I like.

Additionally, morally correct candid dialogue means that we have to open up about racism and the issue of the two Muslim Americas. We’d have to talk about Muslim-owned liquor stores and how that impacts the call to Islam and the neighborhoods which house inner city masjids where liquor stores abound. It will be a difficult, grown-up conversation. However, to make the big-boy move and go beyond the surface in addressing our problems as a Muslim people, we are going to have to dismiss with some of this political correctness. There is no way we can get around it.
One of the reasons that Muslims who knowingly or unknowingly perpetuate marginalization have very little to say is that their argument cannot hold to a legitimate discussion. Our scriptures unequivocally reject marginalization or oppression of one Muslim people by another. This is one reason why the issue of Muslim owned liquor stores is a muted discussion in Muslim America despite its devastatingly harmful effects on our inner city neighborhoods. The neighborhoods where many of us live, try to raise our families, and where we do da’wah. Such a terrible blemish on the legacy of Islam in America.

Political correctness will mask the truth like like a Hollywood make-up artist masks a pimple. The Prophet (SAWS) spoke wisely, but he did not adhere to the politically correct status quo of the society in which he was raised. Tawheed (monotheism), by nature, resists political correctness because it assigns supreme will and final authority to the word of Allah and assigns all other words beside it to a secondary station. The only people with complete and unconditional authority to speak on the Lords behalf are His Prophets and in the case of Muslims, the Prophet Muhammad (SAWS).

These realities alone make political correctness incompatible with moral correctness in any absolute sense. Now does what I just said mean that we should not use wisdom in our words, or not follow rules of civility, and use good speech in how we express ourselves? Absolutely not. Allah says” “invite to the path of your Lord with wisdom and good rhetoric”[1]. In order to move ahead spiritually, we have to speak religious truths according to scripture whether they are politically correct or not. Truth according to orthodox Muslim belief is not, and cannot be subject to the constraints of human beings, nor society.

If the Prophet (SAWS) were alive today, people, even some Muslims would probably label him controversial, even radical. During the time that the lived (SAWS), he was called worse than that, but the Prophet (SAWS) was never described, or thought of as, politically correct. The word Islam, which for fourteen-hundred years has meant submission to Allah, now simply means peace in the minds of many Muslims, and as articulated in modern-day Muslim nomenclature. When people understood Islam to mean submission, they associated the word with action and doctrine beholden to a higher authority; Allah.

When people, Muslims included, understand Islam simply as peace, it devaluates Islam from a world faith resulting from revelation and renders it into a simple human trait that requires no action but is instead characterized as passivity and inaction. It takes doing something to be a Muslim, but it takes doing nothing to be peaceful. This not so subtle lexical lunge into la la land regarding the word Islam is just one casualty of modern-day political correctness. The religion of Islam is built upon divine truths, not politically engineered truisms.

 

Imam Luqman Ahmad

American born Luqman Ahmad is a life long Sunni Muslim, the son of converts to Islam. He is a writer, consultant, patriot, and author of the new book; “Double Edged Slavery“, which is a book about how indigenous Muslim Americans are marginalized and put down. Imam Luqman Ahmad is committed to Muslim converts and helping them realize their full potential as believers and people of faith. He is also a former executive committee member of the North America Imams Federation, a founding member of COSVIO, (the Council of Sacramento Valley Islamic Organizations), and the author of the book “The Devils Deception of the Modern day Salafiyyah Sect”, a detailed look at salafiyyism the ideology which forms the mindset of ISIS. He has written blog posts challenging ISIS, Anwar Awlaki, and BOKO Haram on his blog, imamluqman.wordpress.com. The sentiments shared in this article are his own and not representative of any of his professional affiliations. He can be reached at imamabulaith@yahoo.com

Audio Khutba: Explanation of the Hadith: “The Most Beloved People to Allah”, by Imam Abu Laith Luqman Ahmad

waterdrops2The Prophet said: “The most beloved people to Allah are those that bring most benefit to other people, and the most beloved of deeds to Allah be He Exalted and Glorified, is bringing happiness upon a Muslim or removing a worry from him, or to pay his debt, or to remove his hunger, . It is more beloved to me that I walk with my brother to fulfill his need, than if I performed i’tikaaf for a month in the masjid, and whoever holds back his anger, Allah will cover his faults, and whoever keeps his anger to himself, and if he wants to just let it go and lets it go, Allah will fill his heart with satisfaction on the Day of Judgment”. And whoever walks with his brother to fulfill his need until he secures it for him, Allah will secure his feet for him on the day when feet are unsteady, and bad character will spoil a deed just like vinegar spoils honey”. [ Hasan, Collected by Abu Ya’lah]

Click on the link to listen to a very nice explanation of this hadith by Imam Abu Laith Luqman Ahmad, recorded at Masjid Ibrahim Islamic Center, Sacramento California.

Audio Khutba: It is the Duty of the Ummah and Every Muslim to Be Bearers of Witness! By Shaykh Luqman Ahmad

bearing witness

It is the duty of the Ummah, and of every single Muslim to be a bearer of witness, to the degree that you are able. This was the function of our Prophet (SAWS), and the function of the Prophets that came before him. This is the topic of this khutba recorded at Masjid Ibrahim Islamic Center in Sacramento California. Click on the link above to take a listen. Wal allahul Musta’aan.

(2:143 Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves;)

 وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُواْ شُهَدَاء عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا

The Alcohol, Crack Pipe and Lottery Ticket Da’wah, By Imam Luqman Ahmad

Liquor stores

One of the reasons that Muslims who knowingly or unknowingly perpetuate marginalization have very little to say is that their argument cannot hold to a legitimate discussion. Our scriptures unequivocally reject marginalization or oppression of one Muslim people by another. This is one reason why the issue of Muslim owned liquor stores is a muted discussion in Muslim America despite its devastatingly harmful effects on our inner city neighborhoods. The neighborhoods where many of us live and do da’wah. Such a terrible blemish on the legacy of Islam in America.

So what does beer and alcohol, lottery tickets, drug paraphernalia, and pornography have to do with Muslims living in inner city America? Well ideally, the two should be worlds apart. After all, the religion of Islam is strictly against all of the above. Besides, we as a society are all too well aware of the dangers of illegal drugs, alcohol, gambling and pornography. Volumes have been written and researched about the harms of these things.  However, at least for now, the two appear to be inextricably connected to one another. It seems that almost every place that you find Muslims and masaajid in inner city neighborhoods in America, you’ll find nearby, Muslim owned liquor and party stores.

Thus, in the inner cities America, where the majority of converts to Islam reside, you have two competing da’wah messages coming from the Muslim community; you have the da’wah of the masaajid and faith community, calling for worship of One God (tawheed), social stability, morality, freedom from drugs and alcohol, aversion to pornography and freedom from gambling, and then you have the da’wah from a portion of the Muslim business community that says that we are just here to make money, at any cost. Theirs is a message that facilitates and profits from the use of illegal drugs and alcohol, and encourages people to gamble away their money on lottery tickets, and buy over the counter pornography. Welcome to the reality of modern-day Muslim America; Salaamu alaikum boss, have a Hennessy.

All across this great land, thousands of unscrupulous Muslim businessmen have set up shop in poor neighborhoods populated primarily by African Americans and Hispanics where they are purveyors of alcohol, beer, lottery tickets, drug paraphernalia, and pornography, all in the name of making a buck. They cater to, and aid and abet the very harmful types of activities that our Lord, be He Exalted and Glorified, has condemned and prohibited in His Own Holy Words, and that have proven to be destructive to individuals, families and neighborhoods. Sometimes you can even find behind the cash register counter on the wall, a placard with the name Allah or the name Muhammad, as if somehow the prominent display of Allah’s Holy Name will bless their endeavor or make up for the fact that they are selling alcohol and lottery tickets.

It some cities like Detroit, Chicago, friction has developed between African American residents in these neighborhoods and the Muslim businessmen (almost all immigrants) who have set up these liquor and party stores. Regardless of how much success a person may enjoy for his or her family in these types of business, there is no blessing in it and it does not offer real success in the long run:

 [“O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan’s handwork: eschew such (abomination), that ye may prosper”. 5:90]

The thousands of Muslim businessmen who prominently sell alcohol, pornography, lottery tickets and all sorts of drug paraphernalia in our neighborhoods and act like leeches, preying upon the addict and the alcoholic, constitutes one of the most disgusting ironies of Muslim life in America. That is undermines the teachings of our beloved religion of Islam and of the work of the masaajid in this country is an understatement. It seems that across the country, no low income neighborhood is unscathed from this scourge. Just take a walk through any of the low income neighborhoods in any major American city; Harlem, Brooklyn, Cleveland, Detroit, Atlanta, St. Louis, Los Angeles, Sacramento, Charleston, Buffalo, New Haven and in many others, you will find a non-nondescript Mosque attended primarily by converts to Islam and right near it you will find Muslim owned liquor stores. Even if there is no masjid in these neighborhoods, there will be Muslim owned liquor stores.

Muslims who try to invite people to Islam in these neighborhoods often face an increasingly uphill battle as they try to convince people of Islam’s moral value. As one young Muslim put it; “here we are on one corner, inviting people to Islam and explaining to them the morality of Islam, and the detriment of a 40 ounce drinking, weed smoking, crack smoking lifestyle, while there is a Muslim business on the other corner selling them everything they need to partake in that behavior”. It’s interesting to note that in my hometown of Philadelphia, Pennsylvania, the city that without a doubt the da’wah (call) to Islam has penetrated more than any other American city and the city where there is less opposition to Islam and Muslims than in other major American cities, all of the liquor stores are owned by the State of Pennsylvania, and the beer market is dominated by Asians and indigenous Americans. The phenomena of the Muslim owned liquor store does not exist in Philly, and probably contributes in some way to the mass acceptance of Islam amongst people in that city.

Liquor, beer and drinkable intoxicants are a 50 billion dollar industry and Muslim liquor store owners are amongst the wealthiest and most affluent members of our communities. Many of them try to justify their businesses by saying that they are not selling to Muslims while others offer no justification at all and simply retort that this is America and they can do whatever they want. Some are marginally repentant when asked about it and say that they are only trying to support their families and many say that part of the proceeds from their liquor sales is to support poor Muslims in their home countries. Still no matter how you look at it or try to rationalize it, the prominence of liquor and party stores that sell in addition to high priced groceries; beer, wine, liquor, lottery tickets, and drug paraphernalia is not a good thing and does not represent what the majority of Muslims in America want to be known for.

This issue is particularly disturbing and troublesome to American Muslim converts, many of whom live in these neighborhoods. Why is that? You might ask. Well the reason is many converts to Islam in America have come from a lifestyle that includes alcohol, drugs, gambling, and sexual promiscuity. So the notion that fellow Muslims would come to this country, a place where there are so many opportunities to be in any business you want, and make it their business to sell alcohol, pornography, drug paraphernalia, and lottery tickets in neighborhoods that we live in and that are already suffering from the ills of these products, is absolutely reprehensible. It’s sickening! Imagine if during the time of the Prophet (SAWS), people converted to Islam and found that the Muslims, people who they look up to and admiring the faith they profess, were in their neighborhoods promoting idol worship, selling idols, selling swine, and selling alcohol!

In a recent Lotus Tree Poll[1] conducted on a prominent social network, over 90% of respondents felt that the existence of Muslim owned liquor stores in America’s inner cities is a detriment to the da’wah to Islam. 93% felt that it contributes to the negative image of Islam in America, and nearly 96% feel that is takes away Allah’s blessing.  One has to wonder if some of the turmoil, famine, poverty, and unrest that we see today in Muslim countries is not a result of the ways we are handling our affairs. It’s bad enough that Afghanistan, a Muslim country, is the #1 producer of heroin and is responsible for 75% of the world’s opium production according to the New York Times[2] and other sources. Now we have Muslims business owners right in our own back yard, profiting and contributing to the ills of drug addiction and its deleterious effect upon our communities.

 [Mischief has appeared on land and sea because of what the hands of men have earned, that ((Allah)) may give them a taste of some of their deeds: in order that they may turn back (from Evil).” 30:41]

As the world grows smaller, we as Muslim must increasingly concern ourselves with events and actions that not only affect individual Muslim but have a profound impact upon modern Muslim civilization; here in the United States as well as abroad. Muslim Americans must take a clear and decisive moral stance against this plague. Many converts and indigenous Muslims have tried and some have made a little headway. However, I doubt very much that we will ever get a handle on this issue until the immigrant community as a group stands up to this behavior and makes it unacceptable. Many of these liquor store owners have served on boards of masaajid and Islamic Centers are touted in the Muslim communities as examples of successful Americans.

This is a difficult issue to address, and nearly half of the people in the Lotus tree Poll mentioned earlier, felt that there is an unwritten taboo against speaking about it publicly. However, whether you care to accept it or not, this is indeed an issue of consequence. There has been a long-held belief by many of the Muslim businessmen who sell alcohol and drug paraplegia that since we are in the United States, our divine religious and spiritual laws of morality and common good do not apply. Nothing could be farther from the truth.  This is not a matter of anyone being holier than thou, or an unwarranted attack upon Muslim business in America. This is merely a reminder that Allah is our Lord;  we are accountable to Him, Islam is our religion and that we, not withstanding our faults because all of us are only human, have a standard of righteousness and morality that we must attempt to uphold, despite the way the world is moving. Every people shall have their time upon this earth. This is our time, and what we do, does in fact matter. And Allah knows best. Imam Abu Muhammad Luqman Ahmad

 

Imam Luqman Ahmad is the Imam of the Islamic Society of Folsom and Executive Director of Mosque Without Borders. He can be reached at imamabulaith@yahoo.com

 

New Muslim Class at Masjid Ibrahim Islamic Center in Sacramento Ca. A Weekly Intensive

This is a detailed learning Intensive specifically  designed for new Muslims

This class is open for any Muslim who wants to get on track with his or her Islam. We have thirty years of experience in dealing with issues that affect new Muslims and have come up with key strategies based upon the Quran and the Sunna that work.

This class is specifically designed to deal with dysfunction, family problems, raising children, dealing with relatives and how to implement an Islamic lifestyle into your life so that you can grow and proper spiritually. You will learn how to overcome the major challenges that people face as they enter Islam. Go to masjidibrahim.com  for more information or to enroll online, click here

new muslim class flyer

77 principles from the Quran and the Sunna, that supports stability in your life. By Imam Luqman Ahmad.

Dear beloveds, these are tough times that we live in. many families are in turmoil. Drug abuse, incarceration, spousal abuse, family and moral dysfunction, ignorance of religion, wanton violence and killing, fanaticism, marital discord, social instability, emotional baggage, juvenile delinquency, and hardened hearts are plaguing our communities in the United States.  Many of these things are signs of the last days, and there will be in the coming years, many spiritual casualties. Below are seventy-seven principles, from the Quran and from the sunna of our Prophet (SAWS) that will aid the Muslim in restoring and maintaining steadiness in his or her life. If you are experiencing instability in your life; then practicing these principles will help you in sha Allah.

  1. If at all possible, be married not single
  2. Honor your parents
  3. Teach your children the right way to behave.
  4. Always speak the truth, even if it is bitter
  5. Establish prayer
  6. Always observe the month of Ramadan.
  7. Do not compromise religious principles for monetary gain.
  8. Maintain good character
  9. Establish order in your home.
  10. Pay your zakaat dutifully
  11. Make Hajj when you are able
  12. Learn your religion
  13. Don’t make excuses for not for fulfilling your obligations
  14. Be kind to your neighbors
  15. Honor your guests
  16. Be fair and just in your dealings
  17. Speak kindly to your spouse
  18. Pay off your debts
  19. Get an education.
  20. Remember your Lord much and mention his name throughout the day.
  21. Take time out for your family
  22. Take time out for yourself
  23. Take care of your health
  24. Keep your religion simple and don’t make it complicated
  25. Do not make prohibited what Allah has allowed
  26. Don’t worship the scholars , but take the good from them
  27. Avoid fornication and adultery like the plague
  28. Don’t waste money
  29. Do not oppress anyone, ever.
  30. Don’t waste time
  31. Maintain good relations with your relatives.
  32. Protect your children from harm.
  33. Avoid the use of profanity
  34. Say what you mean, and mean what you say.
  35. Don’t be two-faced.
  36. Be kind and benevolent to the orphans
  37. Be loyal to what you believe
  38. Avoid unlawful relationships
  39. Don’t beg for anything from anyone, except from Allah
  40. Give salaams, to those who you know, and those who don’t know.
  41. don’t be envious of what other people have, except those who have      knowledge of religion and teach it to others, and those who have money and      give it to charity
  42. Always Keep your home, your clothes, and your body clean
  43. Don’t confuse religion with culture
  44. Don’t waste food
  45. Be grateful for the things you have.
  46. Don’t be self-destructive
  47. Embrace parenting
  48. Avoid religious extremism
  49. Avoid religious sectarianism
  50. Don’t argue with people about your faith.
  51. Visit the sick
  52. Never associate partners with Allah; not ever.
  53. Stay away from intoxicants
  54. Don’t say that which you do not do.
  55. Avoid close association with unrighteous people
  56. Mind your own business
  57. Always have the right intentions.
  58. Keep observant of the Friday prayers
  59. Support Allah so that He will support you
  60. Avoid complaining too much
  61. Find content in what Allah has given you
  62. Look to those who have less than you do; not to those who have more      than you do.
  63. Stay close to the masaajid
  64. Be a part of a Muslim community that has an imam
  65. Trust in Allah in all of your affairs
  66. Always observe cleanliness and the principles of Muslim hygiene
  67. Be proud of your faith
  68. Give sincere advice and be willing to take it from others.
  69. Avoid religious innovation
  70. Be consistent.
  71. Don’t let your children rule your home
  72. Always be present at the two Eids
  73. Embrace islamic spirituality according to the sunna
  74. Accept Islam totally without pre-conditions
  75. Be sincere in your worship
  76. Love the Prophet (SAWS), and send salutations upon him (SAWS).
  77. Love the righteous, and give them respect.

 Imam Luqman Ahmad

Shaykh Abu Laith Luqman Ahmad, a Philadelphia native, is a writer, a researcher and Imam of the Islamic Society of Folsom, in Northern California. He is a former executive committee member of the North America Imams Federation (NAIF), and the CEO of ‘Mosque Without Borders’, an organization that addresses convert issues, and Muslim sectarianism in the United States. He is also and the author of the book, “Double Edged Slavery“, a critical and authoritative look at the condition of African American and convert Muslims in the United States, and the book: “The Devil’s Deception of the Modern Day Salafi Sect “, a critical look at the ideological underpinning of modern Salafist extremism. He blogs at imamluqman.wordpress.com, and can be reached at imamabulaith@yahoo.com.

 

Why Thugs Can’t Raise a Nation; The Importance of Good Parenting

Dear beloveds, you and I know that without a doubt, young black men are an endangered species. Today’s reality is that a young African-American male is more likely to be murdered on the street in Philadelphia or Chicago than he is to be killed as a soldier in the war in Afghanistan. It’s time to spread the message that thug life is not working to our advantage. This situation will exacerbate unless we as men, start to do something about it. We can’t do anything about the past except learn from it. However, we can do something about the present and the future. I implore you brothers first of all to embrace fatherhood in every possible way. Do it by any halal means available to you.

The problems in our community are systemic; they didn’t happen overnight. Fatherless homes, drug abuse, high incarceration rates, illiteracy, family violence, dysfunctional families, and teenage delinquency are taking a high toll in our communities.  This is a systemic problem, and there are hardly enough resources; men, families, programs and solid indigenous communities left to address these issues. We have a crisis on our hands and we can’t expect the government to fix this for us, and the so called thugs and wanna-be thugs in our communities aren’t helping. In my opinion, we’re going to have to start from the ground floor and strengthen our families and communities and establish new families, and we as men and women (especially men), have to shoulder our responsibilities to help insure that another generation of Muslims doesn’t end up repeating the cycle of dysfunction all over again. We have to make a decision as a people, to get off the roller coaster

Amongst the top priorities my brothers is to make it your mission to be a parent or a step parent, in the true sense. Relish in it, meet it head on, accept it, value it, immerse yourself in it, work it, embrace it, grab it by the horns, greet it with enthusiasm, cherish it, be about it, face it, love it, handle it, smile at it, get down on it, step up to the plate, seize it, man up to it, and don’t turn away from it, don’t be afraid of it, and do not let parenthood escape you. Be believing and dutiful parents beloveds; by any means necessary……

The best thing that you can pass down to your children is guidance; “Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: “What will ye worship after me?” They said: “We shall worship Thy Allah and the Allah of thy fathers, of Abraham, Isma’il and Isaac,- the one (True) Allah. To Him we bow (in Islam).” 2:133

In these last days, where children often do whatever they want, and effectively run the households of their parents, where teenage pregnancy is at an all-time high in our community, juvenile delinquency is common, and where it is acceptable that 25 and even 30-year-old young men sit around in their momma’s houses playing video games and smoking weed all day, we have got to address the issue of parenting and family order in our communities. Acting like a thug may look good on television but in my opinion, thugs can’t raise a nation. They can hardly hold down a good job! And for all you weed lovin, pill poppin, needle pushin, crack smoking, drug dealin, and meth takin parents; you just adding to the problem.

People have to start acting like grown-ups and start raising their children and not let their children raise them. You have to teach your children right from wrong and not let your home be ruled by the whims of a child, or be ruled by your own whims for that matter. When I see the extremely high rates of black on black killing, and crime in places like Chicago, Philadelphia, Atlanta, Compton, Detroit, and Brooklyn, I’m thinking; where are the parents? Where are the fathers?

The plight of our black youth in America is not just a police or school issue; it’s a parenting issue! Where are the parents in all of this? Where is the proper teaching and raising of children? Where are the examples of decency and rightful thinking in the family? For that matter, where are the families in our community. We’ve got plenty of baby mommas and baby daddies but very few real mothers and fewer real fathers.

I see too many mothers and fathers in their 20’s, 30’s and even 40’s trying to live like they are still teenagers. I see brothers paying more attention to their 20 inch rims on their car than they do to the proper care of their children. Perhaps the biggest problem with thugs and thug life is that many of them end up dead, addicts or in jail where they can’t help anyone. Too many children live a legacy where their dad is holed up in some state penitentiary, doing time.There’s nothing glamorous about that.

The time for excuses is over. Something has to be done. I don’t know the answer except to follow the guidance of Islam; get married, establish a family, be a dutiful husband, be a dutiful wife, be dutiful parents, teach your children morals, teach them religion, give them religious instruction, set boundaries for them, teach them right from wrong. Stay close to the masaajid and to the gatherings of Muslims. Eat together, pray together, do things together.

It is a tragedy that many of our men and woman have been conditioned to seek out the thug path, glorifying thug life, (street life), believing in the thug creed, (there is no right or wrong); it’s only what makes you happy. While worshiping the thug god, (money, gold, cars, and shiny things), and having   incarceration as a rite of passage, While idolizing and painting murals of other dead thugs. Whose daily staple is weed, who is fond of the forty, and who spend more on their dogs and their cars than they do on their own families. In the religion of the thug, they curse their absent fathers, defy their mothers, live off their women, and spend an hour in the mirror primping themselves.

The scriptures of the thug are the rhymes and raps of debauchery and narcissism. They have taken self-love to an extreme. They damn the virtues of righteousness, while mentioning the name of God, and sometimes Allah in the same breath. Thugs cannot raise a family, let alone a nation.  They don’t honor life; they only destroy it.  How many of our women are raising the illegitimate children of some has-been thug, who is doing time.

Make no doubt about it; the commander-in-chief of the thug nation is none other than Shaitaan himself. The cure to end the cycle of madness is Islam, but we first have to submit, submit in a total submission. O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.” 2:208  

With all due respect to the single mothers out there, and may Allah reward you for the extraordinary job you are doing. It takes men to raise men. With so many the men in our communities ether incarcerated, dead, gay, effeminate, emasculated, in the streets, on drugs, weeded out, washed up, faint of heart, or still, over forty, pretending that they are still teenagers, there just aren’t that many men left standing in our communities. So for those of you who are left; if you are able to shoulder a little extra responsibility, then now is the time. If you have to partner with other men of like minds, then do so. But don’t sit back and do nothing.

Imam Abu Laith Luqman Ahmad

Available Now! New Book: ‘The Devils Deception of the Modern day Salafi Sect by Imam Luqman Ahmad

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Hurdling the American Muslim Challenge, by Imam Luqman Ahmad

American Muslims have perhaps the best chance to alter the narrative of rage, extremism, tribalism, and Muslim on Muslim killing that’s been going on in the Muslim world. We have among us, Muslims from all over the world, from all cultures, backgrounds, languages, and math’habi or theological leanings. We have it within our grasp to change the status quo of sectarianism, intra-religious hostility, and classism based upon race, and ethnicity. In addition to that, we have the freedom to practice our faith, the freedom to dialogue in sincerity, to freedom to employ critical discernment in addressing our problems, and we have the freedom to make important decisions about what we want our future to look like. We should do everything possible not to waste this opportunity.

I’m not saying that it will be easy; but I do believe that it is well within the realm of possibility. However, it will require that we address issues of race, racism, ethnic separation, and religious sectarianism within our own ranks. It will also require that we learn to respect each other’s differences, cultures and social norms, and not impose upon each other practices that have been added to the religion that were not from it originally. One thing that we must keep in mind is that we are a diverse community; however, that diversity is only a virtue if we navigate it correctly by coming together. American Muslims have done extremely well in adjusting to a multi-cultural society and to get along with their neighbors, co-workers and fellow citizens. We just need to transfer that success to the way we deal with each other.

The biggest hurdle by far I think will be to reconcile between immigrant and indigenous American Muslim communities. People don’t like to admit it but we are still living with the tale of two Muslim Americas; one, made up of indigenous American converts and second generation Muslims, and the other, immigrant communities who by and large view indigenous American Muslims, most of whom are African-American, as subordinates. We don’t like to talk about this or even acknowledge it; nevertheless relations amongst the two groups of Muslims need work.

The very first snapshot of the Muslim community was not only multi-racial, it was egalitarian, as characterized in the hadith of Ammar; “I saw Allah’s Apostle and there was none with him but five slaves, two women and Abu Bakr”[1] (i.e. those were the only converts to Islam then).[2] The Prophet had little regard for anyone’s race, social status, wealth, ethnicity, influence, looks, physical prowess or defects when it came to his choice of associates, and neither should we. He preferred the company of the believers whomever they happened to be, and he valued those who possessed good character.

We have to be concerned not just about the future of Islam, but the future of Islamic civilization as we know it, and have to realize just what it is that we as Muslims have to offer to the world. Muslims all over the world are dependent upon the west; for technology, for military armaments and advanced weaponry, for systems management, for advanced education and for industrial advance.  The greatest asset that Muslims have to offer the world is Islam, that is, if we decide to believe in it, practice it and apply its moral principles to the emerging world civilization. I’m not talking about Taliban, or Salafi style imperialism here. I’m talking about the greater Islamic ideal of moral fortitude, justice, egalitarianism, and human rights.

Muslims must embrace the theory of Islamic idealism based upon justice, fairness and righteousness and apply it to our emerging civilization. We must demonstrate our ability to not only get along with each other but to work together a people of faith, as partners, and not as masters versus subordinates. Moral action during the Prophet’s time (SAWS) began with social justice at home and amongst your own people; it’s an idea whose time has come. Let us begin now. .

Imam LuqmanAhmad

American born Imam, Luqman Ahmad has been serving since 1996 is the Imam and Executive Director of a Northern California Mosque, [Masjid Ibrahim Islamic Center]. He is a classically trained Imam who is a graduate of Omdurman Islamic University in the Sudan and has also studied at Umm al-Qura University in Mecca Saudi Arabia. He a memeber of NAIF [North American Imam’s Federation], a founding member of COSVIO [Council of Sacramento Valley Islamic Organizations] and a prominent and active member of the Sacramento Muslim community. He can be reached @ imamabulaith@yahoo.com., or read his blog @ imamluqman.wordpress.com.


[1] Collected by Bukhaari.

[2] Collected by Bukhaari.

A Worldwide Open Letter from Imam Abu Laith Luqman Ahmad to the Muslim Protesters and Demonstrators Against the negative film about the Prophet Muhammad (SAWS)[1],

                        Al-humdu lillahi Rabbil aalameen wa salaatu wa salaam alaa Rasoolillah, salla Allahu alaihi wa sallam wa alaa aali’hi wa sah’bihi wa salaam. amma ba’ad

Assalaamu alaikum wa rahmatullahi wa barakaatuh, dear beloved Muslims throughout the world. I pray that this message reaches you with open minds, receptive hearts and that Allah guides you and us all to the best of this life and the hereafter. My first advice to you and to myself is to fear Allah and have taqwa, for surely taqwa is the best provision.  [O ye who believe! Fear Allah, and (always) say a word directed to the Right: 33:70]

As Muslims, we all love the Prophet (SAWS) dearly and we hold him very close to our hearts. Loving the Messenger of Allah (SAWS) is a principle of our faith; as our beloved Prophet (SAWS) has said, “None of you (truly) believes, until I am more beloved to him that his son, his father and all other people”. No Muslim wants that the Prophet (SAWS) is vilified, called names, or disparaged, and it distresses us all that people would make fun of the Prophet (SAW) and assail his noble character.

There will always be people who mock the Prophet (SAWS) and who speak ill of our great religion. You should not be surprised by this; [Mocked were (many) apostles before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my punishment! 13:32]  Allah be He Exalted and Glorified, has decreed that people will be different. They will have different beliefs, different cultures, different political views, and different loves and hates.  However, demonstrating in the streets in my view has done nothing to change the negative views in the western world, of our Prophet (SAWS), and of the religion that he has come with. On the contrary, it only embellishes the image that Muslims are a people with very little control of their anger, and a weak moral resolve.  I advise you all to let Allah deal with those who scorn and mock the Prophet (SAWS); He is well Aware of what they say, and Capable of protecting the dignity of His Messenger (SAWS); [O Messenger. proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith. 5:67]

Dear beloved Muslims of the world; we recognize that many of you have lived under terrible dictators and ruthless leaders in the past and still now in the present, some of you endure under tyranny, greed and corruption. We pray to Allah that He relieve you of the weight of oppression, the burden of poverty, and the melancholy of despair, and that He gives you leaders that will deal with you justly, and grants you the liberty whereas you can pursue what is good and lawful to you.  As your brethren in faith, we remind you that our Lord, be He Exalted and Glorified, will not change the condition of a people until they change the conditions of themselves. [Verily never will Allah change the condition of a people until they change it themselves (with their own souls). 13:11.]

The images that are streaming around the world of Muslims rampaging in the streets, and the reality that accompanies it; burning cars, burning flags, and destroying property, do a disservice to the true cause of Islam, and to the legacy, and dignity of our beloved Prophet (SAWS). Such actions undermine the purpose of life and death; which is to see who is better in deeds. [He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving; 67:2]– The Prophet (SAWS) did not sanction such behavior which amounts to a waste of time and energy, and a shameful loss of life, property and honor. Some of your leaders have said that you must show the world your anger and your rage. I am saying to you that you must temper your anger and temper your rage, and direct your energy towards ridding your countries of corruption, Muslim on Muslim killing, and on working towards peace and justice using permissible means. If you follow the guidance of the Prophet in this matter, outsiders will not harm you; [O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah. it is He that will show you the truth of all that ye do. 5:105]

In the United States, and in other parts of the Western World, there are Muslims who believe in the Prophet of Allah (SAWS) and love him as you do, there are those who do not believe in the Prophet (SAWS) and there are many others who do not know him. Your calls for death to America include those who are believers, and who are people of the book [Jews and Christians] who live here, and others, who have done you no harm. People in the Western World will not change their negative views of Islam, Muslims, and the Prophet (SAWS) because of your shouting, your demonstrations in the streets, and your rampaging. They will not hear your voices; they will only see the shaking of your fists in the air, and the wanton violence and destruction of property, none of which represents the patience and forbearance of the Prophet of Allah, who you claim to defend.

The hearts of men belong to Allah sub’haanahu wa ta’ala; He guides whom He please and He leads astray who He please. However, we advise that you vent your frustration, your pain, and your concern about the defense of the Prophet (SAW) to Allah sub’haanahu wa ta’ala, who hears all supplications whether it is the loud thunderous voices in the streets or the almost silent, hushed voices that cry out in the still of the night. The legacy and dignity of Rasoolillah (SAWS) lives through our actions and is carried on in following his way of tolerance for those who disparage him, and in bringing the light of faith and strong moral foundation to the world. The Prophet (SAWS) is under no threat from any human being; he is safe with Allah sub’haanahu wa ta’ala, and in the best company. Billions of Muslims praise him and send salutations upon him, and his position with Allah is secure. There is nothing that anyone can say, write, or put on film that will ever change that. The rage, the anger and the violence that result from demonstrating in the streets, only threatens to extinguish the true light and guidance of the Prophet (SAWS) who was sent as a mercy to mankind.

Imam Abu Laith Luqman Ibn Abdulkarim Muhammad Ahmad

Imam and Executive Director, Masjid Ibrahim Islamic Center,

Sacramento, California, The United States of America

You may contact Imam Abu Laith Luqman Ahmad @ imamabulaith@yahoo.com.


[1] [May the peace and blessings of God (Allah) be upon him)

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