4 Reasons Feminism is a Threat to Black Consciousness
No one likes to admit that they’ve been conned. Nevertheless, there comes a time when you have to cut your losses and get out of the game which is what most victims of scams are advised to do. It seems that many American Muslim leaders have trouble recognizing a con job; even when they are conning themselves.
Just for the record; the practice of speaking on behalf of others without their permission, and without authority, is fundamentally un-American, not withstanding that it is wholly un-Islamic. When one or two Muslim organizations speak on behalf of all American Muslims about our fears, our politics, our emotions, our faith, our patriotism, or our response to this incident in San Bernardino, it undermines, and contradicts everything previously expressed about wanting to assimilate, or having already assimilated, or that we are just like other Americans, that we’re not a fifth column, or that we believe in freedom.
It says that we all think the same, feel the same, are of the same mind, in the same condition, have the same priorities, and accept the same absurdities. It also sends the message that we are disingenuous, and not to be trusted. When have you every seen or heard of a Christian or Jewish political or advocacy organizations get on national television and say they are speaking for all Christians or all Jews. Even our beloved Prophet (SAWS) allowed the Arab tribes to speak for themselves in many matters.
American Muslims are the only so-called religious demographic that allows their political and advocacy organizations to speak on behalf of their religious congregations. When these organizations bring along highly respected scholars such as Dr. Muzzamil Siddiqui and religious leaders to a press conferences as window dressing while they do all the talking, it confirms for many Americans that Islam is a political ideology more than it is a religion. It says that we are fundamentally secular with little moral fortitude. It also s the message that we are dishonest, have no stable identity and that we practice a moral code other than what our scriptures teach. All of this is dangerous and fuels the very thing [islamophobia] that we say we trying to stamp out.
Now I’m a Muslim, I love Muslims and this is all abundantly clear to me. Imagine those who are not Muslim, or those who never had a problem with Muslims but come to a negative conclusion about us because of the way our politics have hijacked our morality. You may not agree with me but you do not have to look very far to read what many ordinary Americans say about Muslims as they bring up these very points as well as many others. The sad irony about us is that we are so arrogant, so pompous, so blinded by ego and wanting to be accepted we do not even believe anymore that we could possibly share some culpability for the anti-Muslims sentiment that plagues us so much.
We complain so much that they do not understand Islam while we make it abundantly clear that perhaps we do not understand Islam. Not even enough to know that the word Islam means submission and not peace. We think that the press is doing us a favor when they convey our message to the entire country how all Muslims Americans are now in fear, dismayed, disheartened, disappointed, that America has let us down, that we’re bracing for the backlash. When in reality what the media is doing is showing the extent of our moral immaturity. We may be cheering, but others are seething with disdain, many are laughing, and some of us are crying. At least if we took an Islamic approach to these matters we would have the hope of spiritual growth, and reward from Allah. Attempting to craft a pre-packaged sanitized Muslim identity through the very media that we blame for distorting our identity is like trying to beat the devil at his own game; we have nothing to show for it except disappointment. I know that certain groups of American Muslims have a lot of education and we think we’re really smart, and maybe some us are, but not that smart if we think we can play poker with Shaitaan and win.
We have our children and teenagers crying that we cannot practice our faith anymore because of all this islamophobia. People read these types of statements and conclude that Muslims are so full of themselves that they cannot see the forest for the trees. There is nothing, nothing at all that prevents any Muslim living in the United States from believing in Allah and the Last Day, from praying five times a day, from giving zakat, or from fasting during Ramadan. People practiced Islam here while they were slaves! Yet we cry anytime our ego is bruised. The sad reality is that we’ve raised a whole generation of Muslims Americans who cannot distinguish between Muslim political hype, and actual Islam. Ask your child or teenager the meaning of Islam. If they say ‘peace’, then you have deceived them already, and if we think that on the Day of Judgment, Allah will accept the excuse of Islamophobia for not praying, not giving charity, and not fasting, we have deceived ourselves. – imam Luqman Ahmad
Imam Luqman Ahmad
Dear President Barak Obama, you mentioned in a recent in a Los Angeles Times op-ed; “But we know that many Muslim Americans across our country are worried and afraid”. Gee Mr. President, with all due respect, did any Muslim American leader tell you that American Muslims, or at least some of us, are concerned, but are patient, faithful, believe in the power of prayer, and have put our trust in our Lord?
You see Mr. President, to many of us, Islam is a religion; not a political ideology. And as such, there are numerous verses in our scripture and prophetic traditions that teach us how to deal with negative statements about Muslims and Islam. I’ll just mention a couple of verses: “All that is with you is bound to come to an end, whereas that which is with God is everlasting. And most certainly shall We grant unto those who are patient in adversity their reward in accordance with the best that they ever did.” 16:96. Here’s one more; “Endure, then, with patience (all that they who deny the truth may say] -always remembering that it is none but God who gives thee the strength to endure adversity and do not grieve over them, and neither be distressed by the false arguments which they devise:” 16:27. So you see Mr. President, some American Muslims simply do not have the time to sit around being afraid and worried about anti-Muslim sentiment. Our faith, and trust in the Lord, keeps us calm.
Some of us are more concerned about health care, unemployment, paying our bills, and getting our children through college than we are about who praises, or who criticizes Muslims. Don’t get me wrong Mr. President, that doesn’t mean that we aren’t concerned about the rising anti-Muslim, and anti-Islam rhetoric, however, that’s not the only thing that we are concerned about. Some of us, Mr. President, are concerned about the erosion of free speech in this great country of ours. Some of us are concerned that there are American Muslim leaders who fraudulently claim to speak for all of us, when in fact, they do not, and cannot speak for us all.
Some American Muslims believe that in the United States of America, people have the right to like or dislike whoever or whatever they want, as long as they do not resort to violence, or break the law. In fact Mr. President, some American Muslims believe that our right to be Muslim, and love Islam, is connected to the right of others not to be Muslim, and to hate Islam. You see Mr. President, some American Muslims are not a tribe, we don’t have tribal chiefs imbued with the authority to tell all of us what to think, what to like or not like, and how to feel.
If you really want to know who American Muslims are Mr. President, you might want to ask around a little bit more, and not rely on a few Muslim political organizations. By the way, we didn’t even elect those guys to represent us in the first place. We did elect you to be our President, and I at least expect you to dig a little deeper before you ask our entire country to give American Muslims a special pass that other groups who experience negative inference do not get.
You know Mr. President, I clearly remember when the Reverend Dr. Martin Luther King was assassinated. I was a fourth grader at Francis D. Pastorious Elementary School in Philadelphia, Pennsylvania. We were all instructed to go outside, stand in full assembly and sing; ‘we shall overcome’. The second chorus was; ‘we are not afraid’. I wasn’t afraid then, and I sure as heck, aren’t going to start being afraid now.
In the meantime Mr. President, I will defend without violence, the right of any and every American whether they like Islam, hate Islam, ambivalent towards Islam or is an adherent of Islam, the right to speak according to his or her own conscious, and conviction, whether it be political, religious, satirical, or editorial. You can tell people who you want them to be, but you cannot tell them who they are, and what to think. I also believe that God will call every person into account on the Day of Judgment, based upon who they are, not who they said they were, or who someone else thought they were. In the end, it is God who will decide who is right, and who is wrong, and at that time, nothing else will matter. I don’t speak for all American Muslims Mr. President. In fact, I don’t believe that anyone can – That’s just my take on it Sir. If I can be of any additional service, please contact me. I’m sure you have my number.
Imam Luqman Ahmad
Imam Luqman Ahmad is the Imam and Executive Director of Masjid Ibrahim Islamic Center in Sacramento, California. He is also a founding member of COSVIO (Council of Sacramento Valley Islamic Organizations), and the author of the book; ‘The Devils Deception of the Modern Day Salafi Sect’ available on Amazon.com. He can be reached at firstname.lastname@example.org. http://www.masjidibrahim.com.
Remember beloveds, that as Muslims, we have the divine, God given right, to take from the Quran, and from the authentic sunna of our Prophet ﷺ, anything, and everything, that benefits us in our religion, and in our lives, and no imam, sheikh, scholar, fatwa, or leader of any group, has the right or authority, to prevent us, or prohibit us, from doing that. “And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal”. [59:7] We were given the Book; it is our inheritance. “Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them, some who wrong their own souls; some who follow a middle course; and some who are, by Allah’s leave, foremost in good deeds; that is the highest Grace”. [35:32] We are first and foremost, servants of God and God alone.This is the topic of this khutbatul Jum’ah recorded at Masjid Ibrahim Islamic Center in Sacramento. Click on the link to take a listen. Wal Allahul Musta’aan.
All Muslims in America must pray the same prayers, fast the same fast, perform the same Hajj, and believe in the same God. They follow the same Quran, love the same Prophet ﷺ and pray to the same Qibla. However, they are all different people, from different backgrounds, speaking different languages, and having different history, culture, ethnic and national traditions, and societal norms. The Muslims living in the United States are perhaps the most uniquely diverse assembly of Muslims anywhere in the world, except for during the annual Hajj.Having a diverse community in our current case is not an accomplishment; it is a challenge.
Muslims living in the United States must learn to respect each other’s diversity, intelligence, and cultural backgrounds, and norms, and refrain from criticizing that which does to contradict the Kitaab or the Sunna of the Prophet ﷺ. No one has a monopoly on Islam, or upon the guidance of Allah. No one group should ridicule, or think less of the other group. We are Muslims, and brothers and sisters in Islam. No one should ridicule Arabs, because they are Arab, or Pakistanis because they are Pakistani, or think less of Blacks because they are Black.
We should not find fault with the Afghani Muslims simply because of their origin. Nor should be find fault with Fiji Muslims or Muslims from Bangladesh, Malaysia, or Vietnam, because of who they are and their cultural norms, and backgrounds. “O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong”.
We should not discriminate against each other in our masaajid, nor refuse the basic rights of respect, tolerance, and Islamic decency to one another based upon race, ethnic heritage or country of origin. No group of Muslims should ever think that they are God’s chosen people, in exclusion of others, nor think that they have a monopoly over religious knowledge, understanding of the religion, or that they have been endowed with special powers in the religion of Islam, in exclusion of others. All of these are mere fantasies, existing only in the minds of the unknowing, for Allah guides who He pleases, He endows with understanding whom He please and He raises in degrees whomever he pleases. “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honored of you in the sight of Allah is he who has the most taqwa. And Allah has full knowledge and is well acquainted (with all things)”. Taqwa is in the heart, and no one knows the details of what’s in the heart, except Allah, be He Exalted and Glorified, far above what the ascribe to Him.
The Muslim world still struggles with sectarianism of the worst kind, which results in Muslim on Muslim killing, fighting, transgression, and gross levels of intolerance based on ethnicity, tribal affiliation, race, and religious, or political groupism. Some of this have crept into Muslim American society. However, we still have time to address it if we have the courage. Because of our diversity, Muslims living in the United States of America have perhaps the best opportunity of all other Muslims on the planet to fully demonstrate in our actions the true meaning of universal brotherhood in Islam, we should not squander this opportunity, nor take it for granted.
The issue of racial and ethnic division, in a pluralistic society like the United States in one of the most difficult issues of our time. Many of are afraid to even talk about it, let alone face it head on. However, our time on this planet is short. A time will come when none of us who are present today, will be alive. Thus, we should make every attempt to do something great in the way of evolving to a greater level of godliness, and Muslim brotherhood. This will not only demonstrate to our Lord, our true understanding of our religious ideals of egalitarianism, harmony, and higher reasoning, but it will magnify to others, the extent of His mercy and grace. Were we to to intrepidly confront the issue of racial and ethnic division in earnest, we will have done something monumental that will forever change the course of history, and uplift our civilization to heights heretofore unknown.
Many parts of the Muslim world are beset by Muslim on Muslim fighting and killing, intolerance, tribal differences and ethnic strife, and embroiled in warfare over political and doctrinal differences. We do not have to take that route. We in the United States are uniquely situated at this juncture of our history to set a new paradigm, and to be examples to Muslims in other parts of the world. Perhaps this is why we are all assembled here, Black, white, Arab, Pakistani, Asian, and African. I believe that we are here, in all of our diversity, for a purpose. Let us not, let this great assembly go to waste. Just a thought.
Imam Luqman Ahmad.
 Quran, 49:11.
 Quran, 49:13.
Today’s scholars, are faced with a task, that scholars of previous times, did not have to reckon with; before the age of globalization, scholars would render religious edicts (fataawa), about their own people, and their own cultural affairs, and their own countries and lifestyle, about which they were uniquely familiar. Today, scholars face, and sometimes simply take upon themselves, the colossal assignment of electronically rendering religious edicts, about people, places, and cultures, sometimes thousands of miles away, where they have not lived, do not have an intimate working knowledge of, and are woefully unfamiliar with.
Fatwas, that apply to well-known, and necessary matters of worship, aqeeda, theology, and religious practices, can be applied globally, across all nations and people. With regard to such issues, all Muslims are the same, and they all have the same obligations, and responsibilities. For example, in issues of salat, fasting, inheritance, and the like, all Muslims must adhere to the same ah’kaam. However, in matters that has to do with tradition, cultural norms, and regional circumstances, Muslim scholars should refrain from making rulings which prohibit the cultural practices people in faraway lands.
It is not common, and virtually unheard of, for scholars of Egypt to render fatwas against the people of Syria for what they do in their country, or for the scholars of Saudi Arabia to render fatwas against the People of Bahrain for what they do in their country, or for the scholars of Lebanon, or Algeria, to render fatwas against the Muslims of Sudan, for what they do in their country.
Were they to do that, people would be insulted and take hyperbolic umbrage over it. There is a certain respect, and acknowledgement of scholars, to respect the boundaries, intelligence, and independence of Muslim peoples in other countries, to understand their own condition, and to handle their own affairs accordingly. This gentleman’s understanding and respect, should also extend to Muslims, and Muslim converts living in America.
Muslim Americans have lived on this continent, since the 1600’s, long before this country even became a republic. They have endured under slavery, torture, illiteracy, and being bought and sold like cattle, and still managed to hold on to their faith. So to think that American Muslims of today, do not know how to maintain or practice their faith in the midst of a country like the United States of America, is untenable, and untenable is a soft word because it’s more like, ludicrous. It would be unthinkable for an American Muslim scholar or Imam to render a ruling about practices in another country, and be taken seriously.
The Prophet ﷺ, and his learned companions, knew how to navigate their way through their society in a way as to avoid what was prohibited upon them. This is true for most Muslims, once they know what is prohibited upon them according to the Quran and the Sunna. If we can accept, as the majority of scholars do, that the companions of the Prophet were able to navigate through Arab society using the guidance of the Quran and the Sunna, then how can we not accept the possibility that American Muslims could do the same, without outside help? The reason the Prophet ﷺ migrated from Mecca to Madinah, was not because they were unable to conduct their affairs morally and comprehensively in an un-Islamic society; the reason he made the Hijra, was because the Muslims were under persecution. It is a historical fact that the first Hijra was because of persecution, and the same went for the second Hijra. This is why the Prophet ﷺ “said the best of you in jaahiliyyah are the best of you in Islam if they understand (the religion)”. In order for people to understand the religion, the focus has to be upon the primary texts of the Quran and the Sunna; not the secondary opinions, that are inconsistent with the original intentions (maqaasid) of Islam.
During the last four or five decades, millions of Americans have converted to Islam, and their families and extended families were not Muslim. People have used Thanksgiving Day for a day of strengthening family ties, keeping in touch with their relatives whom normally, they would not have the opportunity to visit because of work obligations and distance. And in the overwhelming majority of cases, the non-Muslim families because of love and attachment to the Muslim, accommodates them in every possible way.
It would be grossly irresponsible to say that Thanksgiving, or any observance of it, is prohibited. Because to do so, is to say that people gathering to eat, to be amongst their family and loved ones, and to express their thanks to God, is an abomination, and something that angers God. To render the holiday and all of the practices haraam would say that it is evil, an abomination, and something that God hates. “Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no authority hath been revealed, and that ye tell concerning Allah that which ye know not”.
Thus, when a convert to Islam is now told that eating with his family, visiting his grandma, and keeping ties with his family is a shameful, hateful thing to God, is sends a dangerous psychological message, that is antithetical to our faith. To say that doing these things are permissible on other days but not permissible on the day that it is easiest to accomplish keeping ties, goes directly against the standards of our Prophet ﷺ in fulfilling godly obligations. Which was to prefer ease. “This religion is easy. No one becomes harsh and strict in the religion without it overwhelming him”. It is easy for scholars from abroad to prohibit something when they have no direct experience upon the matter. This is why we seek to clarify the whole issue of Thanksgiving so that people will be upon clarity بينة.
What is Thanksgiving?
Thanksgiving Day is an American cultural holiday that is marked by family gatherings, cooking and feasting, being thankful, watching football, parades, staying home from work, and discounts in the malls on the following day. For many American families, thanksgiving dinner represents a day when the family comes together. For some, it is the only day where so many of the family are present on the same day and in the same place. Maintaining family relationships is prescribed in our scripture, and it is the Sunna of our beloved Prophet ﷺ.
Is sitting down to a meal with one’s family prohibited on Thanksgiving? Some modern-day scholars of Islam are adamant that participating in any part of thanksgiving; going to dinner, taking off from work, eating turkey, visiting the family, taking advantage of the discounts in the malls, is expressly prohibited. Some have even likened such behavior as disbelief. However, the evidences from the Quran and the Sunna seems not to support that notion.
Thanksgiving is an American holiday, not a religious holiday
Although Thanksgiving was originated by Christians, it was not born of pagan origin; amongst some of the early Christians in this country, special blessings viewed as coming from God, called for days of thanksgiving. In its current form as practiced in the United States, it is not a religious holiday; it is an American holiday observed in one way or another by people of all faiths. A person if they like, can use the occasion to reflect upon the blessings of their Lord, and thank Him. However, observing Thanksgiving Day does not require that a person worship, thank, or show gratitude to other than Allah sub’haanahu wa ta’ala, nor does it require that a person worship other than Him be he Exalted and Glorified.
Contrary to some opinions, there is nothing in the Book or in the Sunna of the Prophet ﷺ that prohibits a person from being American living like an American or behaving like an American or engaging in American culture as long as the lifestyle, behavior or actions do not contradict the Book of Allah, or the Sunna of the Prophet ﷺ. If America, being American, living like an American or thinking like an American contradicts the wishes of some of the scholars, then the Muslim is not answerable to them in that; we are answerable to Allah for our actions first and foremost.
Operative principles of Thanksgiving Day
Thanksgiving Day centers around five points, all of which are prominently placed values in the religion of Islam.
1. Thanking Allah: “And remember! your Lord caused to be declared (publicly): “If ye are grateful, I will add more (favors) unto you; But if ye show ingratitude, truly My punishment is terrible indeed”.
2. Being grateful: “He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way”.
3. Reminding yourself of His favors: “Then which of the favours of your Lord will ye deny”?
4. Keeping family ties: “Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning”
5. Feeding food. The Prophet ﷺ was asked; what is the best type of Islam? He answered, “Feeding food, and spreading the salaams”.
If the Prophet ﷺ wanted to make it prohibited for a Muslim to visit his or her family during certain days of the year, then he would have done so, especially since the overwhelming majority of the companions of Rasoolillaah ﷺhad relatives who continued to engage in pagan worship. Even if they converted to Islam, their family members continued to observe pagan rites, rituals and functions. It is confirmed in authentic hadith that the Prophet ﷺ himself, as well as numerous companions were present at the Ka’ba while people were engaged in idol worship. However, they themselves, did not participate in anything of idol worship, nor did they engage in prohibited activity.
The Prophet ﷺ, and his learned companions, knew how to navigate their way through their society in a way as to avoid what was prohibited upon them. This is true for most Muslims, once they know what is prohibited upon them according to the Quran and the Sunna. Thus, is our view that scholars, who are not intimately informed about people’s daily lives, and exchanges with their environments, cannot and should not, attempt to micro-manage people’s interactive navigation through life, as they pursue the religious ideals and values for which God holds them accountable.
Errant Islamic rulings which prohibit Thanksgiving
A surprising number of religious edicts or fataawa rendered upon people, events and circumstances which occur in the United States are made by scholars who are qualified and astute in their own regard, but are distressingly uniformed about the details and social-cultural minutia of life in the United States of America. Subsequently, many rulings are made that are faulty, and harms the Muslim in areas of their faith, rather than benefit them. It is common that a fatwa is rendered, usually from abroad, which ends up requiring the Muslim to disobey Allah and His Messenger ﷺ, or to hate something that Allah loves, or to ignore a basic principle of deen in order to comply with the ruling of an uninformed scholar. This phenomenon is one of the causes of American Muslim moral dysfunction. This problem is further exacerbated when we see that in many Muslim countries, holidays commemorations, and events, other than the two Eids are celebrated with the consent of the scholars while some of the same scholars, render prohibitions against Muslims celebrating anything besides the two Eids here in the United States.
There is hardly a single Muslim country on earth that does not celebrate their National Day, or their Independence Day, or the Prophet’s Birthday ﷺ or their Revolution Day, or their Election Day, or million man marches as was held in Egypt recently. In Saudi Arabia they celebrate, in addition to the two Eids, the June Solstice on June 21st, the September Equinox on September 22nd, and the New Year on the first of Muharram, or November 5th, and the scholars are silent about that. There are millions of Muslims who came to America, applied for citizenship and then went to the citizenship celebration held by the U.S government, and the scholars are silent about that. In fact, many of them participate in it every year.
When the Abbasid Dynasty came into being, it started with a huge celebration and feast for the leading Umayyad princes, and ended with them all being slaughtered. Muslims celebrate victories in battle. They celebrated for days when Mu’ammar Qadafhi was killed, they celebrated in the streets of Egypt when Husni Mubaarak was deposed, and they celebrated in the streets of Kuwait, after the Gulf war and the scholars sanctioned it. Even the Muslims, who cry about thanksgiving being haraam, commemorate it every year by arguing about it, so they still participate in the holiday; they just do it by arguing about it. In Pakistan they celebrate Pakistan Independence day on the 14th of August, Pakistan day on the 23rd of March, and Labor Day on the 1st of May, and the scholars are silent about these things and participate in them
Thus many of the fatwaawa (Islamic legal rulings) which prohibit thanksgiving are biased and use a double standard, or are issued by people who may mean well but who do not fully understand western society and how we celebrate our holidays. They are unaware of how we differentiate between the religious and the cultural and they are uninformed about how we navigate our affairs so and sift through the prohibited actions in order to engage in that which is permissible. Some scholars are also uninformed about the operative meaning of the word ‘celebration’ in the modern American context; they infer that by celebration, we mean worship, or that we mean partying, from morning to night, dancing in the streets, and making a spectacle of ourselves. Additionally, the notion of a holiday to many scholars is that it is religiously incumbent, and that participation is mandatory, not optional. This is not the case not only for Thanksgiving but for many American holidays, even the religious ones.
People in America celebrate thanksgiving differently. There is no one way that the whole population; all 311,591,917 of us, observes the day. For some it is merely a paid or non-paid day off from work, which is permissible in either case. For others, it is a time when shopping bargains are available in the stores and online which is also permissible in Islam since there is no prohibition in purchasing an item that has been discounted. For others it is a day of preparing a feast for the family and serving it to them which is a praiseworthy action in the religion of Islam. Or spending quality time with the family which also a praiseworthy action according to the Quran and the Sunna. Still for others it is no different from any other day at all. Some people abhor the thought of Thanksgiving, and others simply sleep through the whole day and don’t wake up until the next day. So anyone can see the obvious difficulty and absurdity in rendering any acknowledgement, involvement, celebration or participation in anything that has to do with Thanksgiving as prohibited
Many scholars of Islam, (may Allah bless and strengthen them), are also unfamiliar with the operative meaning and concept of the term ‘holiday’ means in the United States. Holidays in America can be religious, political, cultural or environmental (like earth day), historical (like Presidents Day), or patriotic in nature, like Veterans Day. Since the United States, thus far, is a free society, people generally are free to observe them any way they like. It’s not like religious holidays in the Muslim world whereas on the Eid for example; you aren’t considered to have observed the Eid unless you attended Eid prayer. If a woman is menstruating, she would be considered to have observed the Eid if she attended the prayer even if she didn’t pray. 30,000 people in the city where I live, observed Thanksgiving today by running a 5k race to raise money to feed the homeless, and it’s hard to find an argument that makes raising money to feed homeless people haram.
A Muslim is not obligated to live his or her life based upon the ignorance or misinformation of a well intending scholar. Ibn Qayyim al-Jawziyya alluded to this issue very succinctly; when commenting of the necessity of understanding people’s cultural practices, he said: “This is a major foundation that every mufti (legist) or ruler needs; he must be both well-versed (in people’s traditions) as well as matters of command and prohibition and then apply them both simultaneously. Otherwise he will do more harm than good. If he is not intimately aware of an issue in which people have particular understanding, a transgressor will appear to him as the transgressed and the truth will appear to him as falsehood and vice versa.”
Ibn Qayyim went on to say: “Because of his ignorance of the people, their traditions, their conditions and their habits, he (a scholar) will not be able to distinguish (between truth and falsehood), Thus, it is imperative that he understands the machinations of the people, their deceptions, their cultural traditions and their habits because fatwa (religious rulings) change with the changing of time, place culture and condition, and all of this is part of the religion of Allah”. Ibn Qayyim al-Jawziyya. There is a fatwa floating around, attributed to our esteemed Shaykh bin Baaz, (RA) that prohibits celebrating any festivals, holidays, or special occasions of non-Muslims. I regret that during my time of study with him, I did not ask him specifically and in detail about Thanksgiving in America. Had I done so, I doubt if he would have found it prohibited but Allah knows best.
The correct Islamic ruling on celebrating Thanksgiving Day
Deeds are reckoned according to intentions, based upon the hadith; “surely deeds are reckoned by intention”. There are several Sunnan and Quranic injunctions that are found in the observance of thanksgiving such as the Prophet’s exhortation upon the believers to feed food; when asked what is the best type of Islam, he replied: “feeding food, and spreading the salaams”. Thanksgiving also is marked by gathering with family and strengthening family bonds, which is a praiseworthy act; “Whoever believes in Allah and the Last Day, let him maintain the bonds of kinship.”additionally, it is not prohibited in Islam to visit the homes of your relatives, and eat there; “It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father’s brothers or your father’s sisters, or your mother’s brothers, or your mother’s sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other – a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand”.
There are no verses in the Quran or authentic ahaadeeth of the Prophet ﷺ that expressly prohibit celebrating thanksgiving. Even though there are scholars who triangulate different ahaadeeth and verses and interpret them to make Thanksgiving prohibited, this is without warrant according to our understanding.
It is not possible to prohibit an entire day, since all the days of the year belong to Allah sub’haanahu wa ta’ala. However, activities that occur on any given day can be prohibited if there is sufficient proof. So based upon the evidences that we have provided, observing Thanksgiving Day by itself, is not prohibited, and just like every other cultural occasion, the activities that one participates in on that day, should be looked upon on a case by case, compartmental basis.
It is permissible for a Muslim to prepare a meal on Thanksgiving Day, or any other day in their own homes, and eat thereof. It is also permissible to invite guests to your home on that day or any other day of the year to eat your food. It is permissible to cook turkey, chicken, duck, lamb, beef, or any other meat that is allowable according to the Book and the Sunna. It is also permissible to go vegetarian if one likes. Allah has made no restrictions on which days people can feast and which days they cannot except in the case of Ramadan.
Likewise, If one sees benefit in taking a paid day off from work to spend with their family or to rest then they should do so. If they see benefit in spending that time with their families over grandma’s house and enjoying a good meal of allowable food, then they should do so. If the see benefit in spending halal money, on permissible items that are discounted in the mall, then they should do so. However, if going to grandma’s house for dinner or preparing a special meal in your own home will cause problems in the family, sour relations with the relatives, or somehow cause you to lose your religion, or disobey Allah and His Messenger, then you should not participate. Likewise, if a person wishes to avoid everything about that day, pay full price instead of the discounted price at the mall, return to their employer, their day’s pay when they took off, and behave as if it is just another day, then they are allowed to do that according to the Kitaab and the Sunna.
Another important point is that, if we can accept that scholars can make ta’weel (interpretation) of divine ordinances so as to render an affair like Thanksgiving to be prohibited, despite that that there are no direct texts that say such, then it should be more acceptable that the opinions of scholars are also subject to interpretation, as to render their opinion erroneous, or invalid. Scholarly opinions are not divine writ. If the Book of Allah, and the ahaadeeth of the Prophet ﷺ, are subject to interpretation, then so are the opinions of scholars.
Conditions for celebrating thanksgiving:
· That you thank Allah sub’haanahu wa ta’ala first for the good that He has given you. It is permissible to thank others as well according to the hadith; “whoever does not thank people, does not thank Allah”.
· That you thank Him on all of the other days of the year as well, and not pick only that one day to be grateful to Allah sub’haanahu wa ta’ala.
· That you do not participate in any activity that is prohibited in the religion, such as drinking alcohol, using intoxicants, or displaying lewd, and unlawful behavior.
· Thanksgiving dinners sometimes invite to overeating or gluttony, so a Muslim must be mindful of that, not just during thanksgiving but during the whole year.
· That you do not waste food, and if there is excess, then you should feed others with it, or refrigerate it until a later time. But you already knew that.
· That you do not eat in the name of other than Allah, or eat an animal that was killed in the name of other than Allah.
· That you do not sit at a table where alcohol and intoxicating beverages are served.
Follow-up question: Is celebrating Thanksgiving imitating the kuffaar?
There is no evidence in the Book or in the Sunna that everything that a non-Muslim does is prohibited. It is impossible for Muslims to not imitate anything at all that a non-Muslim does. They are all; both Muslims and non-Muslims, human beings and inhabitants of this earth. They shop at the same stores; they wear the same brands of clothes, eat the same kinds of foods, use the same types of utensils, use the same brands of computers, and sport around in the same types of automobiles as the so-called unbeliever. Muslims use the same types of tools that non-Muslim use; power drills, electric saws, lawn mowers, and weed whackers.
We also use the same weapons as the non-Muslims use; in fact, Muslims don’t even manufacture weapons; all the advanced weaponry that Muslims use in today’s modern warfare are imitations of the non-Muslim types of weapons. If you turn on any television (which by the way was invented by the non-Muslim, you will see Muslims in all parts of the world, wearing thobes made in China (atheists), eating on dishes made in France, wearing diamonds mined in South Africa, bearing military ranks (general, captain, lieutenant , sergeant) invented by the so called kuffaar. So it would seem that 99% of the Muslims in the world have entered into what some scholars would characterize as disbelief. I’m not buying it. The only one who is free from error and whose opinion must be accepted without question is Rasoolillaah ﷺ. When we see textual evidence which prohibits virtually every product, action, celebration, festivity, or cause of joy that exists on the planet, as the fatwa prohibiting Thanksgiving seems to say, then we will accept it. Otherwise, we must look at all actions on a case by case basis. And Allah knows best.
Second follow up question: Does Muslims have to celebrate Thanksgiving Day?
No one is saying that you have to celebrate Thanksgiving Day, or to be any way involved in it. People do not have to eat with their family on that day, they don’t have to cook, or even think about cooking if they don’t want to. They don’t have to take off from work, (unless their job is closed that day), or participate in any Thanksgiving related activities. They don’t have to answer the phone when their auntie calls them to ask are they coming, and can they bring some extra plastic cups for the kids. They don’t have to take advantage of 20-50% off, in any Thanksgiving Day sale, and they don’t have to watch the parade, watch football on television, or finger through the big Thanksgiving edition of their city’s newspaper. They don’t even have to get out of bed, except to perform their prayer. They don’t have to get dressed, like they are going somewhere, and if a woman is menstruating, she can sleep through the whole day, and wake up the next day if she wants. They do not even have to mention the word; Thanksgiving, if they choose not to.
Participating in Thanksgiving in any way, is not a religious obligation. The deen of Allah is easy, and the Lord that we worship is above pettiness of any kind. He is also very clear about what He wants us to do, and about what He wants us to stay away from. ‘He hath explained to you in detail what is forbidden to you’. Thus, if someone wants to declare something haram, and declare that anyone who participates in a thing is committing a sin against Allah, then they need to bring clear evidence, otherwise, they risk forging a lie against Allah sub’haanahu wata’ala, and that’s what we have an issue with.
When someone, says that something is haram, then they are speaking on behalf of Allah sub’haanahu wa ta’ala, and they need to bring conclusive proof, and not just their dislike for something or dislike for a certain people. It is not permissible in Islam for anyone to render something prohibited on their own accord. 7:32 “Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand”.
Personal sentiment by itself, is not enough to manufacture law. Law is made by the use of textual evidence, or decisive proof, not merely that people do not like Christians, or don’t like America, or don’t like the kuffaar, or don’t like the Pilgrims, or don’t like the idea of families getting together and expressing their gratitude for each other on that day, or don’t like turkey, or don’t like what some people did in celebration of Thanksgiving, or don’t like the oppressors of hundreds of years ago. A Muslim should not let their dislike for a people, prevent them from being just. “O ye who believe! Stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you, make you swerve to wrong and depart from justice. Be just: that is closer to piety: and fear Allah. For Allah is well-acquainted with all that ye do”.
A Muslim may engage in any activity that is not expressly prohibited by Allah, or His Messenger, or by a unanimous consensus of Muslim scholars. They can engage in any activity that does not compromise their faith, does not require from them that they ascribe partners with Allah, does not require or encourage that they disobey Allah or His Messenger (SAWS), and that does not place them or their religion, or the practice thereof, in harm. They can engage in any activity that does not invite to haram, or leads to haram, or that glorifies something that is haram. Muslims are not allowed to engage in any activity that promotes or glorifies, kufr, shirk, disobedience to Allah and His Messenger, or that makes a mockery of our noble religion. We don’t do Christmas, Easter, or Halloween, since all of these celebrate, commemorate, or invite to disbelief, or glorifies evil, as in the case of Halloween. . If you don’t want to have anything to do with the Thanksgiving Day, then leave it alone completely; there is no blame in that, as long as you fulfill your other obligations to Allah. Wal Al-humdu lillaahi Rabbil aalameen.
Shaykh Abu Laith Luqman Ahmad in the Imam and Executive Director of Masjid Ibrahim Islamic Center in Sacramento California, you can reach him at email@example.com, or visit the Masjid website at http://www.masjidibrahim.com
 Quran, 7:33.
 Collected by Bukhaari.
 Quran, 14:7
 Quran, 16:121
 Quran, 55:49.
 Collected by Muslim.
 Ibn Qayyim al-Jawziyya (D. 751 A.H.) quoted from: “Ii’laan al-Muwaqqi’een an Rabbil aalameen” vol. 4, p. 157
 Collected by Muslim.
 Quran, 34:61.
 Quran, 6:119.
 Quran, 7:32.
 Quran, 5:8.
A Fatwa About Celebrating Your Country’s National Day [By Sheikh `Abd Allah b. Bayyih]
Every country has its National Day. This day is not a religious festival. The new holidays that we as Muslims are prohibited from introducing into our lives are new religious holidays. We are not prohibited from other occasions where people get together for one reason or another. People celebrate their marriages, they celebrate the birth of a new child. They might celebrate any number of other occasions, and there is nothing wrong with this, as long as their celebration is not a religious observance.
It is essential to clear up the misunderstanding that many people have about this issue. Due to this misunderstanding, people have been placed in great difficulties, since so many religious people have been made to think that by observing these non-religious holidays they are committing some sort of sin.
Observing these days is not sinful. In Islamic Law, the default ruling for an activity – barring any evidence to the contrary – is that of permissibility. We should consider how scholars related to such events in the past. There was a tradition that hailed to before the time of Islam known as `Atîrah. It was a day in the month of Rajab where an animal would customarily be slaughtered. Scholars of the Hanbalî school of law regarded it as permissible. Mâlikî scholars disliked it, since it was a practice from the times of ignorance before Islam.
Nevertheless, Hanbalî scholars saw no problem with it. They argued that there is no text forbidding it. The fact that people from since bygone days had a day in Rajab where they would traditionally slaughter an animal – called a rajabi or an `atîrah – is something that is permissible by default. If people want to get together on a day in the month or Rajab or Sha`bân or any other time that of the year that suits their customs to slaughter an animal and have a feast, then that is up to them.
The same can be said for the anniversary of a country’s independence – which is usually what is meant by the “national day” in the countries of Africa and Asia that used to be colonial possessions. There is nothing in Islam to prohibit this.
We need to properly understand the hadîth where the Prophet (peace be upon him), upon his arrival in Madinah, found that the people there had two festive days wherein they would play and enjoy themselves and said: “Allah – most blessed and exalted – has replaced them with what is better: `Îd al-Fitr and `Îd al-Adhâ.” [Sunan Abî Dâwûd (1134) and Sunan al-Nasâ’î (1556)]
These were pagan religious holidays tied in with their idols. The Prophet (peace be upon him), therefore, mentioned to them the two religious holidays of the Muslims, `Îd al-Fitr and `Îd al-Adhâ. This does not imply in any way that people are forbidden to engage in any public assembly or celebration whatsoever. As long as participating in these celebrations does not entail any sinful conduct, people should be allowed to celebrate. It is unwise to raise objections, disturb people in their traditions, and cause division in society when there is no text form the Qur’ân and Sunnah to forbid those traditions, nor any scholarly consensus even within the schools of thought. Islamic Law is easy with regard to matters wherein there is no clear objection and where the disapproval that is expressed is not based upon any unequivocal evidence. People should be allowed the scope to express their customs. The principle of maintaining ease and facilitation is an essential principle of Islamic Law. Allah says: “He has not placed any difficulty upon you in religion.” [Sûrah al-Hajj: 78] He says: “Allah desires that He should make light your burdens.” [Sûrah al-Nisâ’: 28] Anas relates that the Prophet (peace be upon him) said: “Make things easy and do not make things difficult. Give glad tidings and do not become divided.” [Sahîh al-Bukhârî (69) and Sahîh Muslim (1734)] We say again that the religion of Islam, essentially, seeks to make things easy for the people. The other opinions and views that scholars have on this matter should be treated with respect. Nevertheless, those opinions are not sacred scripture.
And Allah knows best. By Sheikh Abdullah Ibn Bayah
It is the duty of the Ummah, and of every single Muslim to be a bearer of witness, to the degree that you are able. This was the function of our Prophet (SAWS), and the function of the Prophets that came before him. This is the topic of this khutba recorded at Masjid Ibrahim Islamic Center in Sacramento California. Click on the link above to take a listen. Wal allahul Musta’aan.
(2:143 Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves;)
وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُواْ شُهَدَاء عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا
It is an expectation from Allah that the Muslim Ummah police itself and call itself into account, and that we as a ummah, stand up for what is right. It is also expected that we as individuals stand up for what we believe, and put it into practice to the best our ability. It is unacceptable that during these times, Muslims abandon its role as an ummah that stands up for righteousness, even it’s against our own-selves. This is the topic of this khutbatul Jum’ah recorded at Masjid Ibrahim Islamic Center in Sacramento Ca. Click on the link below to take a listen.
The modern-day Salafiyyah, or Salafiyyism, or the Da’wah Salafiyyah has done much to highlight the Sunna of the prophet (SAWS), and its importance. However, in the process of spreading the new ideology of, “The modern-day Salafiyyah, many of its proponents have perhaps unintentionally made casualties out of the very persons for whom the so-called “da’wah Salafiyyah” was intended. Get it today at the link below or go to imamluqman.com.
Excerpts: “For many practicing Muslims, Salafiyyah is a bitter dose of questionable medicine. No one committed to this religion rejects the Salaf as-Saalih or the principles on which they agreed. However, the Salafis and their modern-day da’wah do not suit the tastes of all the righteous. Too much of their methodology revolves around character assassination, claims of monopoly on Allah’s guidance, a fanatical obsession with uncovering the faults of the Muslim”.
Another Excerpt: [Salafiyyism as presented by its modern-day adherents is not a simple methodology; it is a myriad of ideals, slogans and tendencies which burdens the average Muslim with understanding complex issues of theology, jurisprudence, exegesis, hadith methodology, language etc. It effectively abrogates the simplicity of tawheed and gradual assimilation of the Quran and Sunna, and replaces it with unreasonable demands of immediate perfection] -Imam Luqman Ahmad.
[Taken from the new book from Lotus Tree Publications; ‘The Devil’s Deception of the Modern-Day Salafi Sect’ by Imam Luqman Ahmad] available now @ imamluqman.com. Get your copy of this important and pertinent book today! Wholesale quantities available.
Go to imamluqman.com to order your copy.